Resources

2020 G20 Interfaith Forum May 27, 2020 The COVID-19 crisis highlights the urgent need for G20 leaders to support and protect tropical rainforests. Destruction of these forests poses an existential threat to the future global climate: deforestation results in emission…

“Created in Gods Image” Southern Africa Faith Leaders Support Sexual Reproductive Health and Rights for All We, as members of the faith community, believe that we cannot stand by and watch when our people are without information on Sexual and…

In the absence of any effective medicine or vaccine, COVID-19 remains a global threat. Social and political sciences inform us about patterns of behaviour among individuals, communities, societies and states in times of crisis and conflict. In such situations, policymakers…

The primary aim of this Resource Guide is to mobilize Faith-inspired resources to end Child Poverty. The Guide has been developed by Arigatou International's Interfaith Initiative to End Child Poverty, (End Child Poverty) - a multi-faith, child centered, global initiative…

This report evaluates contemporary interreligious dialogue activities in Lebanon, Jordan, Turkey and Iraq. In order to do so, it introduces a theoretical framework for analyzing interreligious dialogue activities in the Middle East and presents a cross-national analysis of contemporary dialogue…

Learning Exchange with Jessica Baumgardner-Zuzik from Alliance for Peacebuilding June 17, 2020 Presentation https://www.youtube.com/watch?v=7TH7pVwINFk&feature=youtu.be Jessica Baumgardner-Zuzik, Senior Director of Learning & Evaluation at Alliance for Peacebuilding, presented on the Eirene Peacebuilding Database, AfP's #CreativityInCrisis video series, and the Effective Inter-religious…

This Report, a product of the JLI F&Lc Learning Hub on HIV AIDS and Maternal Health reviews the available data on the nexus between faith, maternal health and HIV AIDS development work, against the framework of specific questions. The report summarizes the evidence, discusses opportunities and challenges, makes recommendations for practice and for further research.

This is a broad scoping review mapping and understanding the available literature on ‘religion and immunization’. The goal is to note where evidence and information can be found and to identify key areas for further research, engagement and partnership. An annotated bibliography accompanies the Report

This Scoping Study, a product of the JLI F&LC Resilience Hub, investigates evidence for Local Faith Communities’ contributions to resilience in disaster and humanitarian situations.

Julie Clague’s presentation to the UNFPA faith meeting for the UN General Assembly, September 2014: ‘A Call to Action: Faith for Sexual and Reproductive Health in the Post 2015 Development Agenda’. It offers a Catholic perspective on ‘Sexual And Reproductive Health And Reproductive Rights: Religious and Cultural Contexts for Development Effectiveness Post 2015’.

On World AIDS Day, the World Council of Churches launched Leading by Example: Religious Leaders and HIV Testing, a interfaith campaign that encourages religious leaders to inspire getting tested for HIV and especially to lead by example and have themselves tested for…

Learning to Play Together, the initiative featured in this booklet, sought to introduce ethics and intercultural learning into physical education using Arigatou International’s Learning to Live Together programme as a foundation. It was launched in Greece in 2011 by Dr.…

In the summer of 2007, focus groups and in-depth interviews were conducted with Liberian refugee women living in the Buduburam Refugee Camp in Ghana. The purpose of this qualitative study was to explore the means through which Liberian families were…

Health is wealth, so says the adage and this is an undisputed fact for the reason that the well being of a people can holistically add to their development generally. Local communities with little infrastructure seem to be more susceptible…

The term resilience has been widely used in recent years. Fundamentally, it refers to a person’s ability to adapt successfully to acute stress, trauma or chronic forms of adversity (e.g. Masten, 2014). However, there are various understandings of resilience. While,…

Resilience—the ability to anticipate, withstand and bounce back from external pressures and shocks—is an increasingly important construct in shaping humanitarian strategy by the international community (DFID 2011; UNICEF 2011; USAID 2012). Local faith communities (LFCs)—groupings of religious actors bonded through…

The impact of the Interfaith Peace Platform on the peace process in the Central African Republic Geneva Liaison Office of the World Evangelical Alliance (WEA) Together with Imam Oumar Kobine Layama, president of the Central African Islamic Council, and Archbishop…

!is report has been produced as part of the Global Initiative for Faith, Health, and Development (GIFHD). GIFHD
seeks to serve as a bridge between faith and secular development communities, to give voice to the concerns and
capacities of the faith sector, and to advocate for the full engagement of the faith sector with governments, bilateral and
multilateral institutions, other civil society actors, and private philanthropy. !e Global Initiative is convened and
supported by the Center for Interfaith Action on Global Poverty (CIFA), a Washington DC-based organization committed
to building the collective capacity of the international faith community to increase its impact on poverty and disease.

This Strategic Framework for Action makes recommendations to further enhance the reach and efficacy of the faith sector’s considerable efforts to promote health and development. The report focuses on two areas of action thought to hold promise for increasing impact: (1) increasing large-scale collaboration both within and among faiths and with secular partners and (2) increasing large-scale mobilization of religious congregations for common action on health and development issues. Additionally, the report articulates to the secular development community how investment in and engagement with the faith sector can dramatically advance health and development efforts worldwide.

This third volume in the series focuses on ways to ‘map’ (in the different uses of that terminology) faith-inspired providers, and on assessment of their cost for patients and the extent to which they succeed in reaching the poor.

Coalition member, Tearfund has recently completed research looking at the social attitudes and practices of men in relation to gender. The research was completed in Burundi, Rwanda and DR Congo, facilitated by the Anglican Church in each country. See all three reports here: http://www.wewillspeakout.org/resources/men-faith-masculinities/

The field of mental health and psychosocial support (MHPSS) in humanitarian emergencies has shown remarkable development over the last two decades.1 Mental health was once a notable omission from the health priorities to be addressed in the context of humanitarian…

Association, Dissociation, Kindness, Justice and Compassion Responses to 50 faith-based arguments against peaceful co-existence and an introductory examination of Islamic textual evidence for peaceful interfaith relations See Da'wah Insititute Website

Around 12 million girls aged 15–19 years and at least 777,000 girls under 15 years give birth each year in low and middle-income countries. Prioritizing adolescent sexual and reproductive health services and information can address these and other urgent 1…

The case study reviews the religious landscape in Kenya and provides an overview of the various types of violence, pointing to the complex overlapping of ethnicity and religion. The difference between types of conflict and their causes are explored, with…

The Heythrop Journal Special Issue on Faith, Family, and Fertility: On Faith, Health and Tensions An Overview from an inter-governmental perspective

This strategic FBO framework was developed to support and guide work already being undertaken globally, regionally and nationally by a diverse range of committed individuals
and organizations. The UNAIDS–FBO strategic framework is the result of an 18-month consultation process between the UNAIDS Secretariat and Cosponsors, many FBOs, networks
of people living with HIV, government representatives and technical experts during 2008–2009.

Key messages from Islam and Christianity on protecting children from violence and harmful practices This book explores the approaches to preventing all forms of violence against children from the perspectives of Islam and Christianity. It is intended as a guide…

Religion is a powerful force in southern Africa, affecting all aspects of daily life and health (Anderson 2001, Chitando 2007a), particularly among rural women (Agadjanian 2005). Rural churches are a center for informal social interaction, shaping attitudes and behaviors of…

Promotion of a culture of peace and interreligious and intercultural dialogue, understanding and cooperation for peace 26 September 2016 Report of the Secretary-General The present report provides an overview of the activities that have been carried out by the main…

The purpose of this study is to assess the barriers and enablers to community acceptance and implementation of safe burials in Sierra Leone. The Ebola virus continued to spread in Sierra Leone partly because communities were initially resistant to Burial…

IHP, in partnership with the Association of State and Territorial Health Officials (ASTHO), has published this resource guide and toolkit.  The Model Practices Framework provides strategies to identify and engage faith-based organizations as partners in community health promotion and disease…

The Public Health, Religion and Spirituality Bulletin is a publication of the Public Health, Religion, and Spirituality Network. The Bulletin aims to be a place to highlight research, teaching, and practice, past and present; share ideas, resources, and opportunities; house…

Rape as Torture in the DRC: Sexual Violence Beyond the Conflict Zone analyses evidence from 34 forensic medical reports written by specially trained doctors at Freedom from Torture and indicates that rape is being used as torture by state security forces in prisons across the country to stop women speaking out about politics, human rights and, in some cases, rape itself.

The current crisis in CAR began in December 2012, when the northern-based Muslim Séléka forces overthrew the government, forcing then-president François Bozizé to flee the country. This led to the formation of Christian self-defense militia groups, the Anti-Balaka. Since then…

A review of efforts of faith based providers working to improve maternal health.

Council on Foreign Relations Webinar, May 14, 2020 Mary Evelyn Tucker, senior lecturer, senior research scholar, and codirector of the Forum of Religion and Ecology at Yale University, discusses religion and climate change. https://www.youtube.com/watch?v=tbzc3XxzZZ4&feature=youtu.be You can access the webinar and transcript here.

The  Review of Faith and International Affairs has just published a special series on Religion and Development See Journal here edited by Jill Olivier with a grant from JLIF&LC through DFID support Includes the following articles: Innovative Faith-Community Responses to HIV…

Much has been written about WHO. Relatively little is known, however, about the organisation’s evolving relationship with health-related personal beliefs, ‘faith-based organisations’ (FBOs), religious leaders and religious communities (‘religious actors’). This article presents findings from a 4-year research project on…

Cover page and table of contents may be viewed at Emory University's page on Religion and Public Health Collaboration here. Book may be purchased at Oxford University Press' website here Description from Oxford University Press: Frequently in partnership, but sometimes…

The COVID-19 pandemic has made evident that the field of global health – its practices, norms, and failures – has the power to shape the lives of billions. Global health perspectives on the role of religion, however, are strikingly limited.…

The World Faiths Development Dialogue, with financial support from the GHR Foundation, selected Kenya for a case study to identify and better understand the roles religion plays in building peace, with particular attention to inter-religious relations and collaboration. Kenya offers…

Religion, Women’s Health and Rights: Points of Contention, Paths of Opportunities - a joint UNFPA –NORAD Paper This Report looks at the religious arguments around some of the most sensitive and contentious SRH-related issues, from the perspective of the major…

Religious leaders could help improve uptake of male circumcision in HIV-prevention effort Education of religious leaders had a substantial effect on uptake of male circumcision, and should be considered as part of male circumcision programmes in other sub-Saharan African countries.…

Over the past several decades, an increasing number of refugee children and families have involuntarily migrated to countries around the world to seek safety and refuge. As the refugee population increases, it is becoming more important to understand factors that…

The current pandemic has brought many changes in our economic structures, clinical interactions, fellowship engagements, travel behaviors, social relationships, and communication platforms. It has been a time of fear, but also of hope amidst those challenges. As a response to…

This case study on the 2014 Ebola epidemic highlights the complex institutional roles of religious actors and positive—and less positive—aspects of their involvement, and, notably, how poorly prepared international organizations proved in engaging them in a systematic fashion. Link to…

This document illustrates responses to the Ebola epidemic in West Africa by a range of faith-inspired organizations (FIOs) and communities. In addition to these resources, several events have been held with faith actors including a USAID conference call1 October 3 with faith-based and community partners implementing programs in response to Ebola.

Religion is a positive force for peacebuilding and preventing violent extremisms (PVE). Indeed, religious institutions and actors play an important role in building peace yet underutilized instruments in the prevention and resolution of violent extremisms. The objective of this research…

Interim Guidance 7 April 2021 This document is an update of the same title published by WHO on 15 April 2020. Updates reflect the latest guidance on COVID-19 published by WHO since then, with focus on areas of transmission of…

Stakeholder Health: Insights from New Systems of Health, was developed in 2016 with support from the Robert Wood Johnson Foundation, is a review of best practices in the areas of community health improvement, as well as clinical and community partnerships,…

Maximizing a Health System Approach for an Improved Epidemic Response Recommendations from IMA’s Experiences Containing Ebola Outbreaks in the DRC IMA World Health’s work on the frontlines of strengthening fragile healthcare systems often brings us in contact with new infectious…

In Senegal, many people are uncertain what their religious traditions teach about birth spacing and family planning. the Cadre des Religieux pour la Santé et le Développement (CRSD) is an interfaith association of Senegalese faith leaders, to promote maternal and child health…

Niger is a secular country with a Muslim majority. The communities live in harmonious peace and cultivate the spirit of living together regardless of ethnic or religious differences. Freedom of worship is a reality in the country. However, in recent decades,…

There is a burgeoning body of research about refugee youth that adopts a deficit approach by focusing on the problems and barriers youth encounter in adjusting culturally and academically to schools. Less research takes an asset approach through an examination…

May 1st to 3rd, 2019 Ministry of Foreign Affairs of Denmark, Eigtveds Pakhus, Copenhagen At the closing of last year’s GAM held at Château de Bossey, Switzerland, the PaRD Steering Group gratefully accepted the invitation by PaRD member Ministry of…

The Capacity for Interreligious Community Action program (CIRCA) was a three-year capacity-building program financed by GHR Foundation and supplemented by Catholic Relief Services (CRS). The overarching goal of the program was to contribute to human development and more peaceful coexistence…

The global Anglican Communion has played a significant role in pursuit of the Millennium Development Goals and the successor goals, the Sustainable Development Goals. In many parts of the world, provinces, dioceses, parishes, agencies and individuals connected to Anglican communities…

An overview of Catholic responses to HIV including challenges and successes

Faith leaders, as trusted and respected members of their community, have played a hugely significant, and often unsung, role in the Ebola crisis. In the midst of confusion, fear and panic, communities have often turned to them for guidance. They…

This is book is about a church where members are physically separated from one another due to specific heath concerns and safety regulations. Yet the church is still called to be a social institution, where people engage, support, and care…

The impact of the post-migratory experience on young voluntary migrants’ mental health has often been overlooked. As mental health conditions often first manifest in adolescence (Patel, Flisher, Hetrick, & McGorry, 2007), it is important to examine youth resilience strategies. Migrants…

When it comes to dealing with population growth, there are a number of misconceptions about the position of the Catholic Church. Official teaching during the twentieth century gradually moved toward the acceptance of limiting family size and endorsed the concept of responsible parenthood during the Second Vatican Council. One cannot, therefore, justifiably claim that the church is against birth control. It is an entirely different matter, however, when it comes to the practical question about how a couple might go about regulating fertility. Since the publication of Pope Paul VI’s 1968 encyclical, an intense controversy has taken place within the church about the use of artificial contraception. Behind that controversy lies an important methodological issue. For, the traditional teaching to which Paul VI returned in his letter was based upon the presumption that it is possible to morally judge a physical, material act without any consideration of the persons who performed that act, the circumstances within which it took place, or the reasons why the act was chosen. This behavioural approach to morality stands in some contrast to the way that other moral questions are dealt with. Inflicting pain or even taking a person’s life, for instance, can be justified for a good reason when one acts in a virtuous manner to instil discipline or safeguard justice. Until this methodological controversy is addressed, the problem of using artificial means to regulate fertility will not be resolved. A helpful key for solving the methodological ambiguities is to use moral language in a consistent and understandable manner.

The leadership of the Church in the Philippines has historically exercised a powerful influence on politics and social life. The country is at least 80% Catholic and there is a deeply ingrained cultural deference for clergy and religious. Previous attempts in the last 14 years to pass a reproductive health law have failed because of the opposition of Catholic bishops. Thus the recent passage of the ‘Responsible Parenthood and Reproductive Health Act of 2012’ (R.A.
10354) was viewed by some Filipinos as a stunning failure for the Church and a sign of its diminished influence on Philippine society. This article proposes that the Church’s engagement in the reproductive health bill (RH Bill) debate and the manner of its discourse undermined its own campaign to block the law. The first part of the article gives a historical overview of the Church’s opposition to government family planning programs. The second part discusses key points of conflict in the RH Bill debate. The third part will examine factors that shaped the Church’s attitude and responses to the RH Bill. The fourth part will examine the effects of the debate on the Church’s unity, moral authority, and role in Philippine society. The fifth part will draw lessons for the Church and will explore paths that the Church community can take in response to the challenges arising from the law’s implementation.

INTERNATIONAL CONFERENCE ON FAMILY PLANNING RECOMMENDATION PAPER The ICFP forum brings us together to learn, share and find innovative ways to improve the quality and coverage of our family planning work in order to meet the reproductive health needs of…

Religions for Peace and the World Faiths Development Dialogue explore the manner and extent that both latent and manifest gender roles are reflected in the approach to the Interfaith Rainforest Initiative and its management. By probing this often-neglected dimension of…

Religions for Peace (RfP), the global multireligious network, is a founding partner of the Interfaith Rainforest Initiative (IRI), which focuses on mobilizing religious actors to protect the critical tropical forest basins of the Amazon, the Congo, and Southeast Asia. WFDD…

Although faith based organizations (FBOs) have had a long presence teaching health personnel and delivering health services to many rural and remote populations in the developing world, their poor visibility for this work can be due to several factors. FBOs…

Increasing research on exposure to political violence, terrorism and war has led to significant advances in comprehension of the nature of post-traumatic stress disorder (PTSD) and psychological responses of youth to these environments (Betancourt and Khan, 2008). However, more systematic…

This report summarizes the USAID | Health Policy Initiative, Task Order 1 project titled The Role of Religious Communities in Addressing Gender-based Violence and HIV, which was designed and implemented by Futures Group International and Religions for Peace. Recognizing the importance of collaborating to prevent and reduce gender-based violence (GBV) and HIV among women and girls, the Initiative partners formulated the project to improve the capacity of religious leaders and faith-based organizations (FBOs) to respond to GBV and its links to HIV.

The relationship between spirituality and resilience has been enquired into by academic researchers across different disciplines, especially around people experiencing death (Greef et al. 2008, 293), violent trauma (Connor et al. 2003, 491), war (Fernando et al. 2011, 55), austerity…

The extent of faith-based organizations’ participation within the overall health systems of developing countries is unclear. Recent reports state that faith-based organizations play a substantial role in providing healthcare in developing countries, cited in some publications as up to 70% of all healthcare services. The data behind these numbers are sometimes difficult to pinpoint and seem at odds to national and regional survey data.

As a joint learning network focused on evidence in religions and development, we (i.e., JLI) are often asked to summarize the “evidence” on religions and development. While that may seem like a simple request, it is, in fact, a complicated…

This new report –published during Christian Aid Week –warns that without immediate and decisive action, Covid-19 could trigger a grave disaster for people in the poorest countries and communities, who are ill-equipped to cope with the ruinous effects of the…

The December 2016 international conference held in Nanjing to discuss the theme “Religion, Values, Ethics and Development” was one of the few in China to bring together both scholars of religion and faith-based development practitioners. Co-organized and hosted by the…

A Technical Brief for the Capacity Project describing faith leaders’ impact in low-income settings.

Religious leaders are in a prime position to change harmful attitudes about family planning. They are some of the most important and respected opinion leaders in Ugandan communities who can help shift social norms. By virtue of their status and…

Exploring partnerships between Christian and Muslim FBOs.

More than 100 representatives of diverse Christian faith traditions, UNAIDS, WHO Stop-TB and HIV/AIDS Departments, UNITAID, the Global Fund, Vatican offices, governments, the medical and scientific community, and the diplomatic corps accredited to the Holy See gathered in Rome, on 25-26 February 2014. Their aim was to identify opportunities and challenges in expanding access to HIV treatment globally and strengthening the role of faith-based organisations (FBOs) in the provision of such services.

Religious beliefs and leadership can play important if complex roles in family planning decisions at many levels, but there are significant gaps in understanding how these influences affect family planning policies and programs. The World Faiths Development Dialogue (WFDD), in…

World Relief (WR) adapted its proven Care Group approach, a peer support approach traditionally used for child survival interventions, to address TB prevention, detection, and support for treatment adherence in southern Mozambique from 2009-2014. A cascade training model designed to…

Global Water 2020 This resource lists the organizations who made a commitment to WASH in Healthcare Facilities as of June 17, 2019. It includes: Organization Name Commitment Areas Geographies Summary of Commitment

There has been a plethora of psychosocial interventions in the tsunami region – some have spoken of a psychosocial industry! Either with programmes which are specifically psychosocial or with psychosocial aspects to more traditional aid programmes. In general, they include…

Women Leading Change emerged out of the 2021 17 Rooms flagship process- a partnership between The Rockefeller Foundation and The Brookings Institution. In Room 5, led by Blessing Omakwu and Jean Duff, we explored the opportunities to accelerate the positive…

Islam, like all religions, strongly influences social, economic and political spheres of life. Tenets that are perceived to be Islamic shape the status of and relationship between women and men. These tenets result in women – because they are women…

A report discussing the differences between international development agencies and FBOs, and how they can work together and overcome their differences.

iDove – Interfaith Dialogue on Violent Extremism Training and Training of Trainers Manual including Teaching Material In February 2017, the African Union Commission’s Directorate of Citizens and Diaspora Organizations (AUC-CIDO) and the Deutsche Gesellschaft für Internationale Zusammenarbeit (GIZ) GmbH, commissioned…