Resources

Accounts of humanitarianism regularly address the historical influence of religious traditions and commitments in shaping our understanding of this field. Whether focused on ancient writings regarding obligations to others, the religious views and backgrounds of key humanitarian figures of the…

Many of our readers already know that Lebanon, a country of fewer than 6 million people, has reached a breaking point in its capacity to host the almost 1.2 million Syrian refugees that have streamed into Lebanon as a result…

Unskilled migrant workers and their families represent a crucial human resource in Sabah (Malaysia) as cheap labour, but also as religious believers. Christian organizations belonging to various denominations have started to cater to this community in recent years by providing…

Little is known about the early educational performance of children in migrant farmworker families. The authors examined the school readiness and early school success of 289 four-year-old preschool children of migrant families attending Redlands Christian Migrant Association centers. Children's school…

Guidance on mental health and psychosocial programming This guidance has been developed in phases. A desk review looking at the literature relevant to faith-sensitive psychosocial programming, followed by fieldwork in LWF and IRW country offices (Kenya, Jordan and Nepal), led…

Education for Refugees and the forcibly displaced Jesuit Relief Service USA

Over the past several decades, an increasing number of refugee children and families have involuntarily migrated to countries around the world to seek safety and refuge. As the refugee population increases, it is becoming more important to understand factors that…

The education sector in Dadaab includes pre-school, primary, secondary, adult literacy, special education, vocational training and scholarships for tertiary education. The schools follow the Kenyan curriculum. In the three camps, there are 22 primary schools, six secondary schools, four YEP…

War, conflict, political uprisings and other hardships displace countless families each year. More than half of the world’s estimated 19 million refugees are children (United Nations High Commissioner for Refugees [UNHCR], 2007). Some children grow up in refugee camps and…

The Syrian crisis has brought to the forefront the enormous challenges that families face in the context of war and displacement. To date, over 7 million people are internally displaced; at least half of those internally and externally displaced are…

In 2005 Dybicz concluded his review with: “This is how far best practice research has reached: interventions based upon theory” (p. 768). The interventions which Dybicz wrote about were aimed at serving children and adolescents living and working in the…

Street children are a marginalized group with limited access to education, health care and other services (Women’s Commission for Refugee Women and Children, 2004). They are also frequently subjected to different forms of abuse, neglect, deprivation, hazards of living on…

In diverse contexts, community-based child protection mechanisms (CBCPMs) are front line efforts to protect children from exploitation, abuse, violence, and neglect and to promote children’s well-being.2 Defined broadly, CBCPMs include all groups or networks at grassroots level that respond to…

Adaption and innovation: meeting humanitarian needs in fragile and conflict contexts There is no simple roadmap for operating in fragile and conflict-affected contexts. The nature of these contexts requires constant learning, adaption and revision. And although contexts vary considerably, World…

End of Project Management Report September 2016 to February 2018 Children as Peace Builders in Damara Sous prefecture Locations: Gbago, Dombe, Bossele, Damara, Binima, Oumba, Tangue, Vangue, Gbozo, Guerengou Project Goal: To increase access to livelihood assistance to conflict-affected children, especially…

World Vision's series of Church Engagement Fact Sheets to provide a learning resource that helps World Vision staff understand how we partner with churches to accelerate change in communities to transform children’s lives. The  document includes a total of 66…

Case study of ESADER (Ensemble pour la Santé et le Développement holistique en milieu Rural et périurbain) programs in the Eastern Region of Democratic Republic of Congo (DRC) Scholastic support to war related orphans and vulnerable children (OVC) in Beni region…

Program overview of Equipping Churches to Serve Refugees Locations: Lebanon, Jordan, Iraq and Syria FY 2017  

The role of faith communities (Meeting Report in Spanish) Conveners: WVI, Arigatou, Lutheran World Federation,  The Human Rights office of the Archbishop of Guatemala and Bartolomé de las Casas Center - Central America. Also see here for the roundtable report summary (Sistematización-Mesa-Redonda_San-Salvador-22-Marzo-2018) Proteger…

The Jesuit Refugee Service (JRS) in Italy, known as Centro Astalli, has offices in Rome, Trento, Vicenza, Palermo and Catania, offering a range of services including legal aid, healthcare, language classes, material and psychosocial support, and help to find employment.…

Deepening the Mission of Reconciliation in the Work of JRS In June 2013, as part of an ongoing collaboration between JRS (Jesuit Refugee Service) and the Centre for Human Rights and International Justice at Boston College, JRS workers from across…

A review of two pilot projects for children and young people Since 2014, World Vision has operated a humanitarian response programme supporting internally displaced Iraqi families in the Kurdish Region of Iraq (KRI). Within this, WV KRI has been implementing…

2.5 million girls in eastern Africa in urgent need of protection More than 2.5 million girls have been forced to flee their homes across eastern Africa and are in urgent need of protection, a new report from World Vision has…

Report of the Roundtable discussion held on the 26 September 2016 in Geneva and convened by Arigatou International. The roundtable aimed at: • Discussing major challenges that civil society organizations, religious communities, academia, international organizations face in seeking to prevent…

The objective of the Khutbah Guide is to increase knowledge on MNCH and to assign them on providing Khutbah on MNCH issues for Friday worship. The guide encourages Religious Leaders to also use this knowledge for premarital and duple counselling,…

Brief from Musawah: a global movement for equality and justice in the Muslim family, which advances human rights for women in Muslim contexts, in both their public and private lives. Also see more information on Musawah's course on Islam & Gender Equality…

Protestant Pastors Survey on Sexual and Domestic Violence June 2014 Sexual and domestic violence inflicts deep emotional, physical, and spiritual harm on the individuals who endure it. It also inflicts long-term damage to communities by reinforcing discriminatory social, economic, and…

Recommendations from the University of New South Wales Forced Migration Network, (Australia) and the Australian National Committee on Refugee Women, for amendments to Annex I: Comprehensive Refugee Response Framework (CRRF), from the New York Declaration for Refugees and Migrants, UNGA…

Relevant Research and Policy Initiatives UNHCR Dialogue on Faith and Protection ICRC Resource Center World Bank's Development Dialogue on Values and Ethics Religions And Development Research Programme at Birmingham University Berkley Center For Religion, Peace and World Affairs, Religion and…

From UNHCR (UN Refugee Agency) The Urgent Need to Share Responsibility for Global Refugees Crises There are more people fleeing from war or persecution than ever before. Yet the political will to tackle the problem is scarce and anti-foreigner rhetoric…

Synthesis report of the UK-Government funded project: ‘Working effectively with faith leaders to challenge harmful traditional practices’

This JLI GBV Hub study funded by UK-Aid on engaging with faith leaders on harmful traditional practices follows a multi-case case study design, with each individual case study focusing on one of five organisations, four of whom are international faith-based organisations (FBOs), and their work on HTPs and with faith leaders. This document details the findings from the case study done with ABAAD through five interviews.

Summary: Global One conducted an analysis on the WASH needs of Syrian women in Lebanon and Syria. Utilizing three local partners; SAWA, URDA and Syria Relief Network, Global One gained data from 836 women in refugee and internally displaced persons…

The aim of this report is to highlight evidence regarding the roles and impact that Local Faith Communities (LFCs) play in relation to urban refugees, with the aim of informing interconnected conversations around localisation and urbanisation. The international community is…

2017 Update Christian Aid strategy to reaffirm and renew our commitment to prioritising gender justice, especially for women and girls, throughout the organisation and in our work.

The Gender in Agriculture from Policy to Practice (GAPP) project is a pilot project (2013-2016) in the area of Gender in Agriculture that was implemented in nine municipalities of the department of Lempira in western Honduras. It was funded by…

Suggestions, Background Materials, and Templates for Consultations Introduction The views and ideas of children and adolescents are of utmost importance for the success of the  “Churches’ Commitments to Children” currently being implemented. The World Council of  Churches (WCC), UNICEF, and…

The changing nature of armed conflict over the past century has seen an increasing impact on civilians. It is estimated in most current conflicts that up to 80% of those affected by displacement, injury and death are women and children.…

The harm suffered by refugee children is not limited only to traumatic experiences suffered while in South Sudan or in transit to Uganda but is also especially prevalent in the new settlements, where usual child protection systems and coping mechanisms…

ADRA implemented a five-year project in South Kivu, DRC, called Jenga Jamaa II, beginning in 2012. The main goal of the project was to sustainably reduce food insecurity among vulner- able households in Fizi, Uvira, and Kalehe territo- ries in…

UN Women collaborated with the World YWCA to convene a discussion on religion and gender equality at the 60th session of the UN Commission on the Status of Women. Led by UN Women Executive Director, Phumzile Mlambo- Ngcuka, and moderated…

Raising Voices - Uganda SASA! Faith is an initiative in which leaders, members and believers of a religion come together to prevent violence against women and HIV. It mobilizes faith communities and inspires everyone to live the faith based values…

9-11 May 2017 GNRC Fifth Forum Challenged by the global epidemic of violence against children, we, leaders and members of the world’s religious and spiritual traditions, girls and boys, women and men, from 70 countries, together with representatives of governments,…

Report conducted by Arigatou International GNRC and Goldin Institute (GI), on Experiential Stories of Former Child Soldiers (FCS), it is noted that the human race is losing close to 20,000 children daily on brutal wars. Children are conscripted against their…

Islam, like all religions, strongly influences social, economic and political spheres of life. Tenets that are perceived to be Islamic shape the status of and relationship between women and men. These tenets result in women – because they are women…

The book is a result of men and women of God reading the word of God and daring to ask critical questions about how we can be more faithful to God in how women and men relate. The book has been developed…

This publication aims to amplify the voices of Syrian women and add new texture to the portrait of their lives inside Syria and in neighbouring countries. To download this publication, and other UNFPA resources, click here: http://www.unfpa.org/publications  

This case study provides an overview of how a peace movement led by lay religious women inspired people across ethnic and religious lines and helped bring an end to the Second Liberian Civil War (1999-2003). The study examines this Liberian…

Islamic Relief report, Invisible Lives, outlining how a lack of livelihoods options, chronic underfunding and the threat of violence, is making life difficult for Syrian women refugees living in neighboring Iraq and Lebanon.

Religion, Women’s Health and Rights: Points of Contention, Paths of Opportunities - a joint UNFPA –NORAD Paper This Report looks at the religious arguments around some of the most sensitive and contentious SRH-related issues, from the perspective of the major…

This policy brief on "The role of faith communities and organisations in prevention and response to sexual and gender-based violence" was completed by Elisabet Le Roux, Stellenbosch University, on behalf of the Joint Learning Initiative on Faith & Local Communities Gender-based…

Over the past decade, the issue of honour-related violence (including honour killing and forced marriage) has entered media and policy debates in immigrant-receiving countries like the Netherlands, Germany, Britain and Canada. In some of these countries, media debate has instigated policy debate.

This paper analyses how media, parliaments and other state institutions, and non-governmental organizations (NGOs) conceptualize honour killing and honour-related violence in order to uncover how such conceptualizations inform policy responses.

The purpose of this study was to explore the needs of survivors of sexual violence in South Africa. Despite sexual and gender based violence receiving increasing public attention globally, those affected remain
largely silent. Rape statistics do not begin to explain what victims experience and many survivors, particularly those who experience rape by their partner, do not report the rape. Survivors are often invisible and isolated. The wider public can have a negative, judgmental attitude towards them, particularly if they are commercial sex-workers.

FEMALE GENITAL CUTTING AMONG THE GUSII AND MAASAI OF KENYA

Following the declaration that President Mwai Kibaki was the winner of the Kenyan presidential election held on December 27, 2007, a period of post-election violence (PEV) took place. In this study, we aimed to identify whether the period of PEV in Kenya was associated with systematic changes in sexual assault case characteristics.

This resource states that FGM is NON-Islamic and is against the teachings of Islam, that it is putting the health of women and girls at risk and informs the reader of the legal implications in the UK of carrying out the practice.

Rape as Torture in the DRC: Sexual Violence Beyond the Conflict Zone analyses evidence from 34 forensic medical reports written by specially trained doctors at Freedom from Torture and indicates that rape is being used as torture by state security forces in prisons across the country to stop women speaking out about politics, human rights and, in some cases, rape itself.

Australian aid is funding an innovative approach to tackling gender-based violence in the Solomon Islands. In a country that is 97% Christian, a new project is working with churches to challenge traditional understandings and incorrect Bible teachings about gender roles and domestic violence.

Channels of Hope (CoH) for Gender is an innovative approach to exploring gender identities, norms and values from a faith perspective. The programme methodology challenges faith leaders to acknowledge and act upon gender injustices in their communities, as these are realities in many places where World Vision works.

When faith leaders promote principles of equality, and the shared access and utilisation of family and community resources, this contributes to harmonious relationships within families, faith groups and communities.

Channels of Hope for Child Protection (CoH CP) is a programme methodology that motivates and builds capacity in faith communities to address harmful traditional practices toward children, to support and advocate for children’s rights, to become better child protectors, and to ultimately strengthen the local child protection system.

CoH CP relies on Scripture-based guiding principles, interactive activities and scientific information. It builds on the desire of faith leaders and communities to be better parents within their own families. More than that, it aims to ensure that children can celebrate who they are and become who they were created to be with the love, respect and help of their parents and faith communities.

This report summarizes the USAID | Health Policy Initiative, Task Order 1 project titled The Role of Religious Communities in Addressing Gender-based Violence and HIV, which was designed and implemented by Futures Group International and Religions for Peace. Recognizing the importance of collaborating to prevent and reduce gender-based violence (GBV) and HIV among women and girls, the Initiative partners formulated the project to improve the capacity of religious leaders and faith-based organizations (FBOs) to respond to GBV and its links to HIV.

Tearfund commissioned some research in February 2010 on the role of the church in sexual violence in Liberia, in a preventative sense and as a caring institution.

Based on data collected on domestic violence over 10 years by the IRC in Sierra Leone, Liberia and Ivory Coast, said domestic violence is the “most urgent, pervasive and significant protection issue for women in west Africa”.

A reflection on violent attacks on innocent civilians as a spin-off of armed struggle and proposals from a Christian standpoint

This article draws on a public lecture ‘Recent Scholarship in Religion, Ethics and Reconciliation: Shame, Silence and Human Dignity’, at the Faculty of Theology, University of the Free State, Bloemfontein, 29 August 2012.

Tearfund has launched a report (2013) into the potential role of the church in ending female genital mutilation/cutting (FGM/C) in Tanzania.

The MRC Policy Brief looks at: The Scale of the problem; Why the problem? and What can be done?

hildfund Australia and Papua New Guinea have launched a report looking at violence (including sexual violence) against women and children in Papua New Guinea and calling for an end to the violence.

There are many lessons that can be drawn from the movements of people with HIV, where they became key advocates in shaping the global response. The aim of this report therefore is to assess the depth and breadth of survivors needs in order to determine the legitimacy and potential
benefits of a survivor movement.

This report is a compiled from two pieces of research commissioned by
Tearfund’s HIV & Sexual Violence Unit. The full reports and researchers are:
– Sexual violence in South Africa and the role of the church by Elisabet
le Roux at the Unit for Religion and Development Research at
Stellenbosch University
– Breaking the Silence (full report) by Robyn Curran, Bongi Zengele and
Solange Mukamana.

This report presents findings from a mapping initiative that aimed to capture how faith-based organizations respond to violence against women and girls in the Asia-Pacific region. As a collaborative initiative between UNFPA and the Asia-Pacific Women Faith and Development Alliance (AP-WFDA), it sought to identify examples of strategies used by faith-based organizations. The report brings together the experiences of 58 organizations collected through an online survey, supplemented by in-depth interviews conducted with selected agencies. Importantly, the survey results represent only a small proportion of the faith-based organizations addressing violence against women and girls across the region.