Resources

This strategic FBO framework was developed to support and guide work already being undertaken globally, regionally and nationally by a diverse range of committed individuals
and organizations. The UNAIDS–FBO strategic framework is the result of an 18-month consultation process between the UNAIDS Secretariat and Cosponsors, many FBOs, networks
of people living with HIV, government representatives and technical experts during 2008–2009.

Religion is a powerful force in southern Africa, affecting all aspects of daily life and health (Anderson 2001, Chitando 2007a), particularly among rural women (Agadjanian 2005). Rural churches are a center for informal social interaction, shaping attitudes and behaviors of…

The purpose of this study is to assess the barriers and enablers to community acceptance and implementation of safe burials in Sierra Leone. The Ebola virus continued to spread in Sierra Leone partly because communities were initially resistant to Burial…

IHP, in partnership with the Association of State and Territorial Health Officials (ASTHO), has published this resource guide and toolkit.  The Model Practices Framework provides strategies to identify and engage faith-based organizations as partners in community health promotion and disease…

Rape as Torture in the DRC: Sexual Violence Beyond the Conflict Zone analyses evidence from 34 forensic medical reports written by specially trained doctors at Freedom from Torture and indicates that rape is being used as torture by state security forces in prisons across the country to stop women speaking out about politics, human rights and, in some cases, rape itself.

A review of efforts of faith based providers working to improve maternal health.

The  Review of Faith and International Affairs has just published a special series on Religion and Development See Journal here edited by Jill Olivier with a grant from JLIF&LC through DFID support Includes the following articles: Innovative Faith-Community Responses to HIV…

The Collective Action for Adolescent Girls Initiative (CAAGI) is a two-year pilot funded by Christian Aid, and jointly implemented by Development and Peace Initiative (DPI) and Gender Awareness Trust (GAT). The project aims to improve significantly the choices and opportunities…

The Collective Action for Adolescent Girls Initiative (CAAGI) is a two-year pilot funded by Christian Aid, and jointly implemented by Development and Peace Initiative (DPI) and Gender Awareness Trust (GAT). The project aims to improve significantly the choices and opportunities…

Much has been written about WHO. Relatively little is known, however, about the organisation’s evolving relationship with health-related personal beliefs, ‘faith-based organisations’ (FBOs), religious leaders and religious communities (‘religious actors’). This article presents findings from a 4-year research project on…

Cover page and table of contents may be viewed at Emory University's page on Religion and Public Health Collaboration here. Book may be purchased at Oxford University Press' website here Description from Oxford University Press: Frequently in partnership, but sometimes…

The COVID-19 pandemic has made evident that the field of global health – its practices, norms, and failures – has the power to shape the lives of billions. Global health perspectives on the role of religion, however, are strikingly limited.…

Religion, Women’s Health and Rights: Points of Contention, Paths of Opportunities - a joint UNFPA –NORAD Paper This Report looks at the religious arguments around some of the most sensitive and contentious SRH-related issues, from the perspective of the major…

Religious leaders could help improve uptake of male circumcision in HIV-prevention effort Education of religious leaders had a substantial effect on uptake of male circumcision, and should be considered as part of male circumcision programmes in other sub-Saharan African countries.…

Over the past several decades, an increasing number of refugee children and families have involuntarily migrated to countries around the world to seek safety and refuge. As the refugee population increases, it is becoming more important to understand factors that…

The current pandemic has brought many changes in our economic structures, clinical interactions, fellowship engagements, travel behaviors, social relationships, and communication platforms. It has been a time of fear, but also of hope amidst those challenges. As a response to…

This case study on the 2014 Ebola epidemic highlights the complex institutional roles of religious actors and positive—and less positive—aspects of their involvement, and, notably, how poorly prepared international organizations proved in engaging them in a systematic fashion. Link to…

This document illustrates responses to the Ebola epidemic in West Africa by a range of faith-inspired organizations (FIOs) and communities. In addition to these resources, several events have been held with faith actors including a USAID conference call1 October 3 with faith-based and community partners implementing programs in response to Ebola.

Interim Guidance 7 April 2021 This document is an update of the same title published by WHO on 15 April 2020. Updates reflect the latest guidance on COVID-19 published by WHO since then, with focus on areas of transmission of…

Stakeholder Health: Insights from New Systems of Health, was developed in 2016 with support from the Robert Wood Johnson Foundation, is a review of best practices in the areas of community health improvement, as well as clinical and community partnerships,…

Maximizing a Health System Approach for an Improved Epidemic Response Recommendations from IMA’s Experiences Containing Ebola Outbreaks in the DRC IMA World Health’s work on the frontlines of strengthening fragile healthcare systems often brings us in contact with new infectious…

There is a burgeoning body of research about refugee youth that adopts a deficit approach by focusing on the problems and barriers youth encounter in adjusting culturally and academically to schools. Less research takes an asset approach through an examination…

The global Anglican Communion has played a significant role in pursuit of the Millennium Development Goals and the successor goals, the Sustainable Development Goals. In many parts of the world, provinces, dioceses, parishes, agencies and individuals connected to Anglican communities…

An overview of Catholic responses to HIV including challenges and successes

Faith leaders, as trusted and respected members of their community, have played a hugely significant, and often unsung, role in the Ebola crisis. In the midst of confusion, fear and panic, communities have often turned to them for guidance. They…

This is book is about a church where members are physically separated from one another due to specific heath concerns and safety regulations. Yet the church is still called to be a social institution, where people engage, support, and care…

The impact of the post-migratory experience on young voluntary migrants’ mental health has often been overlooked. As mental health conditions often first manifest in adolescence (Patel, Flisher, Hetrick, & McGorry, 2007), it is important to examine youth resilience strategies. Migrants…

This manual has been created to guide trainers in equipping faith leaders to address the harmful traditional practices (HTPs) of female genital cutting (FGC) and early marriage (EM) with their congregants. As such, the manual has been tailored to meet…

Center for Interfaith Action on Global Poverty The center, with funding from the GHR Foundation, published an evaluation and analysis of NIFAA's early work in 2011, two years after NIFAA's founding. The report demonstrated NIFAA "offers a sustainable and replicable…

When it comes to dealing with population growth, there are a number of misconceptions about the position of the Catholic Church. Official teaching during the twentieth century gradually moved toward the acceptance of limiting family size and endorsed the concept of responsible parenthood during the Second Vatican Council. One cannot, therefore, justifiably claim that the church is against birth control. It is an entirely different matter, however, when it comes to the practical question about how a couple might go about regulating fertility. Since the publication of Pope Paul VI’s 1968 encyclical, an intense controversy has taken place within the church about the use of artificial contraception. Behind that controversy lies an important methodological issue. For, the traditional teaching to which Paul VI returned in his letter was based upon the presumption that it is possible to morally judge a physical, material act without any consideration of the persons who performed that act, the circumstances within which it took place, or the reasons why the act was chosen. This behavioural approach to morality stands in some contrast to the way that other moral questions are dealt with. Inflicting pain or even taking a person’s life, for instance, can be justified for a good reason when one acts in a virtuous manner to instil discipline or safeguard justice. Until this methodological controversy is addressed, the problem of using artificial means to regulate fertility will not be resolved. A helpful key for solving the methodological ambiguities is to use moral language in a consistent and understandable manner.

The leadership of the Church in the Philippines has historically exercised a powerful influence on politics and social life. The country is at least 80% Catholic and there is a deeply ingrained cultural deference for clergy and religious. Previous attempts in the last 14 years to pass a reproductive health law have failed because of the opposition of Catholic bishops. Thus the recent passage of the ‘Responsible Parenthood and Reproductive Health Act of 2012’ (R.A.
10354) was viewed by some Filipinos as a stunning failure for the Church and a sign of its diminished influence on Philippine society. This article proposes that the Church’s engagement in the reproductive health bill (RH Bill) debate and the manner of its discourse undermined its own campaign to block the law. The first part of the article gives a historical overview of the Church’s opposition to government family planning programs. The second part discusses key points of conflict in the RH Bill debate. The third part will examine factors that shaped the Church’s attitude and responses to the RH Bill. The fourth part will examine the effects of the debate on the Church’s unity, moral authority, and role in Philippine society. The fifth part will draw lessons for the Church and will explore paths that the Church community can take in response to the challenges arising from the law’s implementation.

INTERNATIONAL CONFERENCE ON FAMILY PLANNING RECOMMENDATION PAPER The ICFP forum brings us together to learn, share and find innovative ways to improve the quality and coverage of our family planning work in order to meet the reproductive health needs of…

Although faith based organizations (FBOs) have had a long presence teaching health personnel and delivering health services to many rural and remote populations in the developing world, their poor visibility for this work can be due to several factors. FBOs…

Increasing research on exposure to political violence, terrorism and war has led to significant advances in comprehension of the nature of post-traumatic stress disorder (PTSD) and psychological responses of youth to these environments (Betancourt and Khan, 2008). However, more systematic…

This report summarizes the USAID | Health Policy Initiative, Task Order 1 project titled The Role of Religious Communities in Addressing Gender-based Violence and HIV, which was designed and implemented by Futures Group International and Religions for Peace. Recognizing the importance of collaborating to prevent and reduce gender-based violence (GBV) and HIV among women and girls, the Initiative partners formulated the project to improve the capacity of religious leaders and faith-based organizations (FBOs) to respond to GBV and its links to HIV.

The relationship between spirituality and resilience has been enquired into by academic researchers across different disciplines, especially around people experiencing death (Greef et al. 2008, 293), violent trauma (Connor et al. 2003, 491), war (Fernando et al. 2011, 55), austerity…

The extent of faith-based organizations’ participation within the overall health systems of developing countries is unclear. Recent reports state that faith-based organizations play a substantial role in providing healthcare in developing countries, cited in some publications as up to 70% of all healthcare services. The data behind these numbers are sometimes difficult to pinpoint and seem at odds to national and regional survey data.

As a joint learning network focused on evidence in religions and development, we (i.e., JLI) are often asked to summarize the “evidence” on religions and development. While that may seem like a simple request, it is, in fact, a complicated…

This new report –published during Christian Aid Week –warns that without immediate and decisive action, Covid-19 could trigger a grave disaster for people in the poorest countries and communities, who are ill-equipped to cope with the ruinous effects of the…

A Technical Brief for the Capacity Project describing faith leaders’ impact in low-income settings.

Exploring partnerships between Christian and Muslim FBOs.

More than 100 representatives of diverse Christian faith traditions, UNAIDS, WHO Stop-TB and HIV/AIDS Departments, UNITAID, the Global Fund, Vatican offices, governments, the medical and scientific community, and the diplomatic corps accredited to the Holy See gathered in Rome, on 25-26 February 2014. Their aim was to identify opportunities and challenges in expanding access to HIV treatment globally and strengthening the role of faith-based organisations (FBOs) in the provision of such services.

Religious beliefs and leadership can play important if complex roles in family planning decisions at many levels, but there are significant gaps in understanding how these influences affect family planning policies and programs. The World Faiths Development Dialogue (WFDD), in…

World Relief (WR) adapted its proven Care Group approach, a peer support approach traditionally used for child survival interventions, to address TB prevention, detection, and support for treatment adherence in southern Mozambique from 2009-2014. A cascade training model designed to…

Global Water 2020 This resource lists the organizations who made a commitment to WASH in Healthcare Facilities as of June 17, 2019. It includes: Organization Name Commitment Areas Geographies Summary of Commitment

There has been a plethora of psychosocial interventions in the tsunami region – some have spoken of a psychosocial industry! Either with programmes which are specifically psychosocial or with psychosocial aspects to more traditional aid programmes. In general, they include…

Early and Child Marriage, AJWS India Restrictive beliefs about gender often make it difficult for girls and women in India to gain access to high education or the job market. These barriers reinforce the idea that a girl’s best option…

Women Leading Change emerged out of the 2021 17 Rooms flagship process- a partnership between The Rockefeller Foundation and The Brookings Institution. In Room 5, led by Blessing Omakwu and Jean Duff, we explored the opportunities to accelerate the positive…

Islam, like all religions, strongly influences social, economic and political spheres of life. Tenets that are perceived to be Islamic shape the status of and relationship between women and men. These tenets result in women – because they are women…

A report discussing the differences between international development agencies and FBOs, and how they can work together and overcome their differences.

As part World Vision's external launch of 'It takes Nepal to end child marriage' campaign, and given the causes and consequences of child marriage, discussion on various aspects were conducted in three parallel thematic sessions. The discourse book captures the…