Resources

This publication is Catholic Relief Services (CRS) training guide on partnership and capacity strengthening. The organization has a rich history of working productively with local organizations, including both Church and non-Church partners. The CRS Partnership and Capacity Strengthening Unit seeks to support Country…

In July 2015, The Lancet published a series on faith-based health care. The Executive Summary states that “this Series argues that building on the extensive experience, strengths, and capacities of faith-based organisations (eg, geographical coverage, influence, and infrastructure) offers a…

Stakeholder Health: Insights from New Systems of Health, was developed in 2016 with support from the Robert Wood Johnson Foundation, is a review of best practices in the areas of community health improvement, as well as clinical and community partnerships,…

Assessing Rural Transformations was a three year ESRC/DFID funded action research project investigating credible ways to assess the impact of development activities, particularly when the intervention takes place in the context of complex processes of rural transformation. Qualitative monitoring was conducted…

Authors: David Boan, Benjamin Andrews, Elizabeth Loewer, Kalen Drake, Daniel Martison, Jamie D. Aten Wheaton College, Humanitarian Disaster Institute, Psychology Department Abstract: Distributive justice is an important theme in community and international psychology, overlapping with many related concepts of peace, equity,…

Effective Inter-religious Action in Peacebuilding (EIAP) Guide for Program Evaluation Peter Woodrow and Michelle Garred, with assistance from Diana Chigas, and contributions from David Steele and Ricardo Wilson-Grau CDA Collaborative Learning Projects The Alliance for Peacebuilding and its partners in…

World Vision’s Mobilizing for Maternal and Neonatal Health through Birth Spacing and Advocacy (MOMENT) project focuses on improving maternal, neonatal, and child health (MNCH) by increasing community-led advocacy, political advocacy and US/Canadian funding for global health. The community-led advocacy, through…

Child Focused Community Transformation (CFCT) is Food for the Hungry’s (FH) model for transformational development. At the heart of the CFCT model is the welfare of the most vulnerable population in most societies - children. The CFCT model grew out…

Development Across Faith Boundaries investigates the dynamics of cross-faith partnerships in a range of development contexts, from India, Cambodia and Myanmar, to Melanesia, Bosnia, Ethiopia and Afghanistan. The book demonstrates how far FBOs extend their activities beyond their own faith communities…

“Sustained Relational Collaborations”. Rev Bob Mitchell's words on behalf of the Church Agencies Network.

Summit for Refugees and Forced Migrants. Playlist of UN Videos from Summit featuring refugees, migrants and NGOs speaking at the Opening Ceremony and six Roundtable Dialogues https://www.youtube.com/playlist?list=PL6my54kL4fLLwW9Gtsj5GwVpFMIelo81K Program included: UN Secretary-General Ban Ki-moon Ms. Yusra Mardini, 18 year-old Syrian refugee…

Global interfaith network that brings together religious leaders and faith organisations of diverse faith backgrounds to focus on a common agenda of family health and wellbeing http://faithtoactionetwork.org/our-network/

This report, published with the Cambridge Institute on Religion and International Studies (CIRIS), offers background on the January 2016 Marrakesh Declaration on the Rights of Minorities in Predominantly Muslim Majority Communities. Muslim scholars and politicians issued the Marrakesh Declaration as…

Center for Interfaith Action on Global Poverty The center, with funding from the GHR Foundation, published an evaluation and analysis of NIFAA's early work in 2011, two years after NIFAA's founding. The report demonstrated NIFAA "offers a sustainable and replicable…

Was religion a friend or foe in the post-conflict statebuilding endeavours of Iraq and Afghanistan? An under-explored area in academia and policy circles alike, religious institutions are important non-state actors that wield considerable influence and can draw upon extensive resources.…

This excel spreadsheet contains all of the recommendations recorded by each of the discussion groups during the five working sessions of the conference: Health Systems Strengthening, Ebola & HIV, Sexual and Gender-based Violence, Humanitarian and Disaster Relief, and Large Scale…

The contents of this report have been drawn from 40 interviews with senior development professionals held during February and March 2015. A small number of members of faith-based organisations
(FBOs) also took part. The exercise was commissioned by the Joint Learning Initiative on Faith and Local Communities (JLIF&LC) to understand the key opportunities and challenges that could be addressed through the forthcoming conference on public sector partnering with FBOs.

Over the past decade, the issue of honour-related violence (including honour killing and forced marriage) has entered media and policy debates in immigrant-receiving countries like the Netherlands, Germany, Britain and Canada. In some of these countries, media debate has instigated policy debate.

This paper analyses how media, parliaments and other state institutions, and non-governmental organizations (NGOs) conceptualize honour killing and honour-related violence in order to uncover how such conceptualizations inform policy responses.

Cover page and table of contents may be viewed at Emory University's page on Religion and Public Health Collaboration here. Book may be purchased at Oxford University Press' website here Description from Oxford University Press: Frequently in partnership, but sometimes…

Report of an independent mid-term evaluation of the Faiths United for Health program, a pilot program of the Nigerian Inter-Faith Action Association (NIFAA) that uses an interfaith action approach to train Muslim and Christian religious leaders to educate and motivate Nigerians to undertake behavior change in the fight against malaria. This report details NIFAA’s promising early work to mobilize religious leaders to use their influence to increase usage rates of insecticide-treated bed nets, as well as increasing other action against malaria. Produced with funding support from GHR Foundation.

In December 2013, representatives from 12 faith-based organisations came together to explore and articulate a theory of change for faith group and community mobilisation. The process examined assumptions about what success looks like and how we contribute to change; and specifically analyzed the role of faith, drawing on any existing evidence base. A small working group then met together in July 2014 to draw together the theory of change. Throughout the process, the group was careful to surface both similarities and differences. The theory of change diagram captures the core underlying beliefs that the group hold in common, while the narrative explains the diagram, fills in more detail and highlights areas of debate and that need further learning and testing.

World Vision’s HIV and AIDS response strategy focuses on building the capacity of communities to prevent the spread of HIV and on providing care and advocacy for people living with HIV and for orphans and vulnerable children (OVC). The Channels of Hope (CoH) methodology, one of World Vision’s three core HIV and AIDS response models, is used to mobilise the infrastructure, organisational capacity, pool of current and potential volunteers, and unmatched moral authority of local churches and faith communities towards positive action on HIV and AIDS. Once they have been mobilised, World Vision works with churches and faith-based organisations to co-ordinate and equip sustainable, community-based HIV and AIDS programmes with an emphasis on reaching OVCs in need of care and support.

In the communities where WV works, many serious issues often limit improved child well-being (CWB). These might include violence against children, poor birth spacing, gender inequality, early marriage, wife inheritance, malnutrition, early marriage, gender-based violence, HIV infections, TB and malaria, trafficking, and more.

The central argument in the paper is that development is primarily about safeguarding and enhancing the dignity of human beings. Human dignity originates from God who has singled out humankind from other creations and favoured it in several ways. We are the only creatures that contain the Divine spirit which was placed in humankind by God during creation (Qur’an, 15:29). God has also distinguished humans from the rest of creation by endowing us with intellect (‘aql). Further, God has given humans the custodianship (khalifa) of the rest of creation on earth.

The success of integrated sustainable development (ISD) entirely rests upon a firm foundation of sound analysis of the following: Start-up assessment, Well-being and assets, Structural causes of poverty, Vulnerabilities to shocks and climate change, Opportunity analysis.