In diverse contexts, community-based child protection mechanisms (CBCPMs) are front line efforts to protect children from exploitation, abuse, violence, and neglect and to promote children’s well-being.2 Defined broadly, CBCPMs include all groups or networks at grassroots level that respond to and prevent child protection issues and harms to vulnerable children. These may include family supports, peer group supports, and community groups such as women’s groups, religious groups, and youth groups, as well as traditional or endogenous community processes, government mechanisms, and mechanisms initiated by national and international non- governmental organizations (NGOs). Some of these supports–family and peer group supports, for example, are nonformal since they are not part of the Government led system of child protection. Other supports–such as Chiefs and elders in the Kenyan context–are arms of the formal, Government led system. Which aspects are formal or nonformal vary by context, and to make matters even more complex, particular structures or mechanisms may intermix Government led and civilian led elements, as might occur when a Child Welfare Committee included both civilians and a Chief who was paid by the Government.

In 2009, a global, inter-agency review of the effectiveness of CBCPMs reported a number of significant gaps in knowledge and practice pertaining to CBCPMs. For one thing, the evidence base regarding the effectiveness of CBCPMs was very weak, as few evaluations included robust designs or measures of actual outcomes for children. Having noted that among seven effectiveness factors, community ownership was the most important determinant of the CBCPM effectiveness and sustainability, the review noted that most NGO facilitated CBCPMs achieved only low to moderate levels of community ownership. Overall, there was a tendency to establish CBCPMs such as Child Welfare Committees as parallel structures that did not build upon existing community mechanisms. This approach not only resulted in low levels of sustainability but also caused unintended harm by weakening existing supports. The review also found preliminary evidence that one could strengthen CBCPMs by linking them with formal mechanisms such as district-level3 child protection networks and supports, thereby enabling effective referrals and also capacity building.

A review of two pilot projects for children and young people

Since 2014, World Vision has operated a humanitarian response programme supporting internally displaced Iraqi families in the Kurdish Region of Iraq (KRI). Within this, WV KRI has been implementing two interdependent ‘pilot’ projects for working with displaced communities through faith networks, the Youth Empowerment Project and the Celebrating Families project.

  • Youth Empowerment (CREF) began in July 2016, as a localised project working through five
    Christian churches in Erbil (KRI’s capital and most populous city) to support Christian youth displaced by ISIS. A refreshed phase of programming from February to September 2017 saw the project expand into more IDP camps in Erbil and begin church-based partnerships in Sulaymaniyah and Dohuk.
  • Celebrating Families used a model from World Vision’s global child protection strategy, using faith as a starting point for discussions among Christian parents on their role in ensuring the wellbeing and happiness of their children. While Celebrating Families has been well tested in many different contexts, this is the first time it has implemented among communities recently displaced by conflict.

2.5 million girls in eastern Africa in urgent need of protection

More than 2.5 million girls have been forced to flee their homes across eastern Africa and are in urgent need of protection, a new report from World Vision has found.

“We met dozens of girls across 10 countries who have been forced to abandon their education because they were driven from their homes due to conflict or climate change,” says Brenda Kariuki, World Vision’s Director of Advocacy in East Africa. “Too many have been separated from their families and have faced neglect, abuse, exploitation or sexual violence.”

The report, launched by World Vision in Nairobi, calls on the international and national decision-makers to better protect children who have been displaced due to humanitarian crises and fragility.

When Faiza* was 15 years old her village was attacked and she was captured, raped and forced to marry her rapist. For two years, she was held captive, became pregnant and had a baby girl.

“Life was very difficult. My life became one of troubles, of sickness. I suffered a lot, I was not happy, I was thinking of taking my life,” says the girl, originally from the Democratic Republic of the Congo.

When an opportunity came to flee, Faiza left her baby behind and crossed three countries to reach a refugee camp in Kenya.

Similarly, 14-year-old Jackeline was forced to leave her grandmother behind and flee South Sudan on her own when fighting broke out in her village. As a refugee on her own in Uganda, Jackeline felt the only way she could survive was to get married.

‘’I wanted someone who could take care of me, someone to provide my basic needs. I wanted to go back and reunite with my grandmother but I feared she was dead. So I went to the man and asked him to take me as his wife,” Jackeline remembers.

In Tanzania, 16-year-old Scola* became a refugee after fleeing her homeland on her own and struggled to adapt to her new surroundings.

“I still had a mission to have a good life. I became sexually active and started to earn some money out of my secret behaviour,” Scola says.

The report, titled Girls on the Move, enables girls who are refugees or internally displaced to share their story and urges aid agencies, governments and decision makers to act. Girls in Burundi, the Democratic Republic of the Congo, Ethiopia, Kenya, Rwanda, Somalia, South Sudan, Sudan, Tanzania and Uganda all have shared their experiences.

“Every child we met told us this is not the life they want. The traumas of war, forced displacement and natural disasters have left too many children extremely vulnerable, stripping away their normal safeguards, placing them in situations of high risk, abuse or exploitation, and often spurring continuing cycles of fear and aggression,” Brenda says.

To end violence against children on the move, protect their rights and develop solutions to the most that affect them, particularly in humanitarian and fragile contexts in the region, World Vision has made nine key recommendations.

“We need to make sure that children come first when we’re responding to humanitarian situations and that they are safe from harm. Girls who have fled their homes need to be able to go to school and have access to support to deal with the violence they may have witnessed or experienced,” says Stephen Omollo, World Vision’s Vice President for East Africa.

*names changed to protect identities

Article on World Vision’s Website

This Guide for Action and Advocacy was written by Arigatou International to support religious communities that wish to work with other sectors of society in promoting Universal Birth Registration. It outlines and explains the need for universal birth registration and provides examples of practical action, which religious communities can take all year long to promote the birth registration of every child in their society. It was developed as part of the World Day of Prayer and Action for Children campaign.

Aiming to actively engage the faith based organizations as key actors to end up the violence against the children, the Mozambican Religious Council established the Religious Platform for Child Wellbeing in Mozambique with World Vision support. The Platform will focus in early marriages and child abuse, as two of worst forms of child violence in Mozambique. The resource is an article written about a meeting of the platform and explains what their strategy will be to end violence against children.

Since 2011, World Vision El Salvador has significantly increased its efforts to reduce violence against children and strengthen child protection systems. This report documents findings from a qualitative assessment conducted in El Salvador. The assessment examines children and adolescents’ experiences in their homes, schools and communities; protective factors such as life skills; and the changes in the legal framework and partnership for child protection. The evidence is presented according to the main child protection issues, the immediate and root causes of these issues, the characteristics of the child protection system, and World Vision’s contributions
to the child protection system.

See pages 19 & 22 for church/ faith-based organization information.

In 2017 CRS worked with a South Africa-based non-profit organization to update several guides within its “Journey of Life” curriculum of workshops. The series is designed for communities wishing to support children in need and their caregivers. CRS collaborated with REPSSI on the facilitator training guide and community implementation guide, as well as the guides on protecting children from trafficking and abuse. REPSSI is a non-profit organization that addresses the social and emotional impact of poverty, conflict, HIV and AIDS among children and youth in East and Southern Africa.

See here for workshop guides and tools

DECLARATION

“Conference on the Role of Religions and Religious Leaders in Confronting Corporal Punishment of Children in the Family and Educational Settings” Qom – October 20, 2011

During 19th – 20th October 2011, religious leaders from different faiths in Iran met in the holy city of Qom to debate the country’s achievements and constraints towards combating Violence against Children, with a focus on corporal punishment in family and educational settings. The event was supported by UNICEF Iran in close collaboration with the Iranian Judiciary and the Centre for Human Rights Studies of Mofid University, situated in the holy city of Qom. The first of its kind in Iran, this national inter-religious conference aimed to sensitize religious leaders and communities on issues pertaining to corporal punishment and to highlight the important role religious leaders can play in overcoming this common form of violence in family and educational settings.

The conference began with a message from Grand Ayatollah Mousavi Ardebili, Chancellor of Mofid University and an influential member of the Iranian religious community, who stated: “Children and adolescents are among those groups of any society that require extra effort and attention for the fulfillment of their material and spiritual needs. One of their most fundamental and vital needs is to grow and to develop in a safe environment filled with kindness, a healthy environment which is free of violence and abuse.”

At the opening ceremony, high-ranking representatives of the various religions in Iran, including Ayatollah Seyed Ahmad Beheshti, a leading Shi’a religious leader and head of Qom University, Archbishop Serkisian, the representative of the Armenians of Tehran and north Iran, and Magus Rashid Khorshidian, from the Zoroastrian Society of Magi, delivered keynote speeches. “Religion can be summarized in kindness. With violence and abuse one cannot solve any problems. A child cannot be disciplined in this way.” said Ayatollah Beheshti.

Ms. Anna Riatti, Deputy Representative of UNICEF Iran, touched upon the global dimensions of violence against children and highlighted the critical role of religious leaders in preventing and eliminating violence against children and helping to transform children’s lives. Anna Riatti stated: “Religious leaders have influence and opportunities to create greater awareness of the devastating impact of violence against children and are uniquely placed to play an active part towards changing attitudes and eliminating all forms of violence and humiliating treatment of children.”

A key output of the event was a declaration that commits the participating religious leaders to advocacy against violence against children and non-violent disciplining. The declaration also provides key recommendations for actions by religious leaders and other stakeholders to confront violence against children and protect children in their communities. Shortly after the conference, the declaration was presented to, and endorsed by, two highly influential religious leaders. In addition, a secretariat has been established in the Centre for Human Rights Studies of Mofid University, to ensure appropriate and timely action on key recommendations of the declaration.

Due to the enthusiastic reaction of government officials, religious leaders, and experts to this event, it was proposed by UNICEF Iran’s partners that the conference should be held on an annual or biennial basis, focusing each time on a particular dimension of violence against children.

UNICEF Iran has in recent years collaborated successfully with religious institutions to support both academic analyses of the different articles of the Convention on the Rights of the Child from an Islamic perspective, and practical efforts for the promotion of values and actions that protect children from harm. These initiatives include, among others, development and dissemination of an advocacy package for religious leaders on Violence against Children, and development of a resource book titled “The Rights of the Child: A Comparative Study of Islam and International Instruments”.

Frequently, community based strategies include engagement with local faith leaders. However, there have been few systematic attempts to document how faith leaders themselves define their roles in these initiatives. This study examined local faith leaders and their spouses, in flood affected areas of Malawi, who had been oriented to child protection issues through World Vision workshops aimed explicitly at relating protection concerns to religious teachings. Many participants reported that attending a workshop had been transformational in terms of their perspectives regarding the protection of children.

The key child protection issues identified by participants included child marriage, lack of attendance at school, child labour (including forced labour), harsh physical punishment and sexual abuse. Many faith leaders − and their wives − became active in addressing child protection issues as a result of the programme, although the form of this action varied widely and was significantly influenced by their varied status and capacities

KEY IMPLICATIONS FOR PRACTICE
 Faith leaders can be effective community based advocates for child protection both embedded
within, and equipped to challenge, shared religious beliefs and practices

 Faith leaders are not a homogenous group and strategies to engage with them need to reflect their
widely varying status, resources and capacities

 The wives of pastors and women who are leading ministries are a particularly powerful resource to
engage with local child protection issues

see article here

Experiencias Adversas de la Niñez y Fortalezas Familiares durante la Niñez y su relación con Factores de Riesgo para la Salud

La Universidad Nacional de Avellaneda y World Visión, a través de su Iniciativa Argentina se unieron para desarrollar el primer proyecto de investigación en América Latina con el fin de implementar un diagnóstico epidemiológico de las Experiencias Adversas de la Niñez, de las Fortalezas Familiares durante la Niñez y su relación con Factores de Riesgo para la Salud. La población que participó del estudio fue el alumnado de la carrera de Enfermería de la UNDAV. La investigación revela implicancias importantes para el sistema de salud ya que los factores de riesgo de padecer enfermedades crónicas son potenciados por experiencias adversas sufridas en la infancia.

Por ello Crianza con Ternura se presenta como un camino de transformación y restauración para construir vínculos más saludables, solidarios y justos que contribuirán a mejorar la calidad de vida de la sociedad.

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