Call for Proposals: Decolonisation, Development and Faith Roundtable at the DSA Conference

JLI logo
Learning Hubs

AHT-MS Hub

EVAC Hub

GBV Hub

RFM Hub

MEAL Hub

JLI logo

Conflict Hub

East Africa Hub

Middle East Hub

Syria Hub

Southern Africa Hub

South East Asia Hub

About JLI

An international collaboration on evidence for faith actors’ activities, contributions, and challenges to achieving humanitarian and development goals. Founded in 2012, JLI came together with a single shared conviction: there is an urgent need to build our collective understanding, through evidence, of faith actors in humanitarianism and development.

JLI and the Religions and Development Study Group of the Development Studies Association (DSA) invite proposals for their co-hosted roundtable on decolonisation, development and faith at this year’s DSA conference. The roundtable is co-convened by JLI Board member Prof. Emma Tomalin and JLI’s Senior Research Associate, Dr Jennifer Philippa Eggert, who co-lead the DSA Religions and Development Study Group.

This research/practice roundtable focuses on the nexus of decolonisation, development and faith. Debates on anti-racist and decolonised approaches amongst development/humanitarian researchers and practitioners acknowledge that local communities are central agents in their own liberation, yet they continue to be marginalised in decision-making and resource allocation by large parts of the international aid/development sector. The majority of people worldwide identify with a faith. The role of faith is often particularly strong in the ‘Global South’. Local capacities, social capital, leadership, expertise, networks and service provision are often faith-based. Ignoring the contribution of faith in development/aid devalues pivotal dimensions of people’s lived experiences and diminishes their sources of power, legitimacy, accountability and resilience. An inability to speak authentically as faith actors contributes to the erasure of non-white cultures and non-Western faiths. Yet faith actors are not immune from anti-racist and decolonial critique, and often have complex and contested histories that involve colonialism, missionaries, and conversions. Faith communities have a mixed record when it comes to challenging racism and other forms of systemic discrimination. Faith-based organisations perpetuate the same white supremacist culture and racist and (neo)colonial development and faith legacies as the broader aid/development sector, by failing to acknowledge colonial legacies, neo-colonial practices, the dominance of Western theological constructs, complicity in broader racist structures, and hierarchical power dynamics. Research on religion and development has not sufficiently contended with these concepts, if at all. This panel aims to give a higher profile to this much needed debate.

Click here to submit your proposal to participate in the roundtable.