Resources

In the Valley of Cochabamba, Bolivia, A Breeze of Hope Foundation (ABH) is giving a voice and support to victims of childhood sexual violence. Grounded in the experiences of those who have lived through sexual violence and using an innovative model…

Efforts to address domestic violence in religious communities are not new. Numerous initiatives by academics, practitioners and religious believers have emerged that recognise the need for a close engagement with religious beliefs and religious personnel, historically neglected in the secular…

This study analyses the needs, hopes and agency of older people in Rwanda in the context of a planet that will soon have more older people than under 16s and a nation where the number of over 65 year olds…

The following policy brief focuses on lessons learned around attitudes toward engaging faith more broadly.

The aim of this cross-sectional study is two-fold. First, it investigates the barriers experienced by sexually exploited Cambodian women when integrating into Christian churches. Second, it explores pastors’ perspectives towards sexually exploited women integrating into churches. A mixed-method approach to…

Bibliography Themes: Prevalence of Harmful Traditional Practices (HTPs) HTPs in the context of faith As part of the UK-Aid funded HTPs Project conducted by the JLI GBV Hub. See full JLI GBV Study Toolkit here

Developing Effective Partnerships Between Faith and Secular Actors to Challenge Discriminatory Gender Norms and Secure Rural Women’s Rights Co-hosted by: Permanent Mission of Denmark to the UN in New York, the ACT Alliance, DanChuchAid and UNFPA in partnership with Christian Aid,…

Weather Coast and Temotu Community Channels of Hope Project Phase 1 Hope for a safer Solomon Islands Findings from evaluations of gender norms change and violence prevention initiatives in Honiara, Temotu and Weather Coast World Vision’s Channels of Hope for…

Workshops organised by project dldl/ድልድል with the support of the Ethiopian Orthodox Church – Development and Inter-Church Aid Commission (EOC-DICAC) The workshops held with EOTC clergy in North Shoa Zone of Ethiopia have aimed to help the clergy develop a…

This report results from a year-long study researching and analyzing gender based violence within Muslim Canadian Communities. Specifically, it looks at how the concept of honour and shame can have both negative and positive consequences with regard to either encouraging…

This report explores the key findings of a baseline quantitative household survey undertaken across 15 communities in Ituri Province in the Democratic Republic of Congo (DRC) in July 2015. The survey was conducted as part of the integrated research component…

The purpose of this document is to encourage churches and Christian organizations to reflect on the structural roots of what has led to the disruption of peace in the world, and on their own current practices and priorities in relation…

Voice for Change Stories of Learning From 2013 to 2017, UK Aid supported the implementation of a programme called Voice for Change (V4C), which sought to address social norms and improve gender equality in four states in Nigeria: Enugu, Kaduna,…

One of the most powerful influencers of individual behaviours, social norms and collective action at community and societal level is religion.
To maximize opportunities for more positive and impactful influence towards improving child and family wellbeing, UNICEF (Communication for Development Section and Civil Society Partnerships Unit in NYHQ), the Joint Learning Initiative on Faith and Local Communities and Religions for Peace in 2018 embarked on a new global Initiative on Faith and Positive Change for Children.

Since the dawn of history, faith has provided a foundation from which social norms develop - an estimated 83.6 percent of the world’s population considers itself affiliated with a faith. This underscores the critical role that religious leaders can play…

A recent UNFPA (2012UNFPA (United Nations Population Fund). 2012. Marrying too Young: End Child Marriage. New York. [Google Scholar]) report presents data on child marriage, including the correlates of the practice and its consequences. The report comments on the general situation…

Chapter in the Book: Adapting Gender and Development to Local Religious Contexts – A Decolonial Approach to Domestic Violence in Ethiopia by Romina Istratii Social norms theories have been increasingly employed in the areas of gender and development and public…

A qualitative research report on faith communities’ perceptions and experience in Bangui, Central African Republic

As part of the JLI GBV Hub Study funded by UK-Aid on Harmful Traditional Practices (HTP)s, the literature review focused on the most prevalent HTPs and faith actors conducted at the start of the study As such it served as…

For millions of refugee girls, education is out of reach. Despite substantial increases in access to girls’ education around the world over the last two decades, refugee girls remain left behind. In countries affected by conflict, girls are 2.5 times…

Violent extremism is a global issue. Whether it has political, ideological, racist or religious roots, the problem of youth radicalisation affects African and European societies in the same way. The common response of using coercive hard power to counter violent…

United Nations Population Fund (UNFPA) and the United Nations Children’s Fund (UNICEF) jointly lead the largest global programme to accelerate the abandonment of female genital mutilation (FGM). The UNFPA-UNICEF Joint Programme harnesses the complementary expertise of the two agencies, with governments and often in close…

Synthesis report of the UK-Government funded project: ‘Working effectively with faith leaders to challenge harmful traditional practices’

This JLI GBV Hub study funded by UK-Aid on engaging with faith leaders on harmful traditional practices follows a multi-case case study design, with each individual case study focusing on one of five organisations, four of whom are international faith-based organisations (FBOs), and their work on HTPs and with faith leaders. This survey report is on the data from an anonymous, online survey that was completed by 65 individuals from across the globe. As such, the survey report merely details and explains the data gathered through this survey.