Resources

LWR outlined its institutional Approach to Resilience in a technical document produced in 2015 (see below). Building on the foundations laid out in LWR’s approach, part II goes one step further: It provides the basis to apply resilience thinking in…

The Gender in Agriculture from Policy to Practice (GAPP) project is a pilot project (2013-2016) in the area of Gender in Agriculture that was implemented in nine municipalities of the department of Lempira in western Honduras. It was funded by…

The current crisis in CAR began in December 2012, when the northern-based Muslim Séléka forces overthrew the government, forcing then-president François Bozizé to flee the country. This led to the formation of Christian self-defense militia groups, the Anti-Balaka. Since then…

The harm suffered by refugee children is not limited only to traumatic experiences suffered while in South Sudan or in transit to Uganda but is also especially prevalent in the new settlements, where usual child protection systems and coping mechanisms…

ADRA implemented a five-year project in South Kivu, DRC, called Jenga Jamaa II, beginning in 2012. The main goal of the project was to sustainably reduce food insecurity among vulner- able households in Fizi, Uvira, and Kalehe territo- ries in…

UN Women collaborated with the World YWCA to convene a discussion on religion and gender equality at the 60th session of the UN Commission on the Status of Women. Led by UN Women Executive Director, Phumzile Mlambo- Ngcuka, and moderated…

Raising Voices - Uganda SASA! Faith is an initiative in which leaders, members and believers of a religion come together to prevent violence against women and HIV. It mobilizes faith communities and inspires everyone to live the faith based values…

Studies in Muslim-Christian Cooperation This publication presents case studies on interreligious action, highlighting specific approaches and tools that CRS staff members created and the networks they helped forge. They address shortcomings as well as successes and delineate lessons garnered from everyday experience. They…

The purpose of this study is to assess the barriers and enablers to community acceptance and implementation of safe burials in Sierra Leone. The Ebola virus continued to spread in Sierra Leone partly because communities were initially resistant to Burial…

Islam, like all religions, strongly influences social, economic and political spheres of life. Tenets that are perceived to be Islamic shape the status of and relationship between women and men. These tenets result in women – because they are women…

The book is a result of men and women of God reading the word of God and daring to ask critical questions about how we can be more faithful to God in how women and men relate. The book has been developed…

Channels of Hope research findings presentation- Building the evidence base on the role of local faith leaders to critical issues to enhance outcomes towards SDGs *Presentation for Dec 2016 Mobilization of Local Faith Communities Hub meeting Christo Greyling

This publication is Catholic Relief Services (CRS) training guide on partnership and capacity strengthening. The organization has a rich history of working productively with local organizations, including both Church and non-Church partners. The CRS Partnership and Capacity Strengthening Unit seeks to support Country…

Road Map to Resilient Communities: Church Agencies Network, Disaster Operations.

“Sustained Relational Collaborations”. Rev Bob Mitchell's words on behalf of the Church Agencies Network.

Matthew Frost delivers opening remarks of the Religious & Faith-based Communities Perspectives Panel. To watch the video, please click the following link: https://www.youtube.com/watch?v=iRaCrT3dnJY

Report on the role of religion and development. Download the resource from the download link

This publication aims to amplify the voices of Syrian women and add new texture to the portrait of their lives inside Syria and in neighbouring countries. To download this publication, and other UNFPA resources, click here: http://www.unfpa.org/publications  

A strategic review of Oxfam's work in Haiti between 2011 and 2014. To download this and other Oxfam resources, click here: https://www.oxfamamerica.org/explore/research-publications/

This case study provides an overview of how a peace movement led by lay religious women inspired people across ethnic and religious lines and helped bring an end to the Second Liberian Civil War (1999-2003). The study examines this Liberian…

Islamic Relief report, Invisible Lives, outlining how a lack of livelihoods options, chronic underfunding and the threat of violence, is making life difficult for Syrian women refugees living in neighboring Iraq and Lebanon.

Religion, Women’s Health and Rights: Points of Contention, Paths of Opportunities - a joint UNFPA –NORAD Paper This Report looks at the religious arguments around some of the most sensitive and contentious SRH-related issues, from the perspective of the major…

The African Christian Health Association (ACHA) family planning programme sought to utilize faith communities to improve contraceptive uptake. The program was in part implemented by increasing information, education, and communication on family planning to religious leaders and by them. This program aimed to create a replicable model for strengthening family planning within Christian Health Association’s (CHA’s) in other sub-Saharan countries.

A simple monthly tool was developed to be used by religious leaders for reporting, and a guide for messaging was developed to be used by religious leaders. In each country, the Ministry of Health (MOH) community referral forms and the MOH family planning cards and registers were used to collect data on referral and uptake of family planning services.

Tags:Capacity Building

WACC facilitates a Development Initiative Programme under which project partners in countries of the global South carry out one-year-long initiatives that place communication (including traditional media and digital technologies) at the centre of strategies to bring about social change.

Tags: Capacity Building, Data Collection by Local Community

This policy brief on "The role of faith communities and organisations in prevention and response to sexual and gender-based violence" was completed by Elisabet Le Roux, Stellenbosch University, on behalf of the Joint Learning Initiative on Faith & Local Communities Gender-based…

Faith leaders, as trusted and respected members of their community, have played a hugely significant, and often unsung, role in the Ebola crisis. In the midst of confusion, fear and panic, communities have often turned to them for guidance. They…

Over the past decade, the issue of honour-related violence (including honour killing and forced marriage) has entered media and policy debates in immigrant-receiving countries like the Netherlands, Germany, Britain and Canada. In some of these countries, media debate has instigated policy debate.

This paper analyses how media, parliaments and other state institutions, and non-governmental organizations (NGOs) conceptualize honour killing and honour-related violence in order to uncover how such conceptualizations inform policy responses.

The purpose of this study was to explore the needs of survivors of sexual violence in South Africa. Despite sexual and gender based violence receiving increasing public attention globally, those affected remain
largely silent. Rape statistics do not begin to explain what victims experience and many survivors, particularly those who experience rape by their partner, do not report the rape. Survivors are often invisible and isolated. The wider public can have a negative, judgmental attitude towards them, particularly if they are commercial sex-workers.

FEMALE GENITAL CUTTING AMONG THE GUSII AND MAASAI OF KENYA

Following the declaration that President Mwai Kibaki was the winner of the Kenyan presidential election held on December 27, 2007, a period of post-election violence (PEV) took place. In this study, we aimed to identify whether the period of PEV in Kenya was associated with systematic changes in sexual assault case characteristics.

This resource states that FGM is NON-Islamic and is against the teachings of Islam, that it is putting the health of women and girls at risk and informs the reader of the legal implications in the UK of carrying out the practice.

Rape as Torture in the DRC: Sexual Violence Beyond the Conflict Zone analyses evidence from 34 forensic medical reports written by specially trained doctors at Freedom from Torture and indicates that rape is being used as torture by state security forces in prisons across the country to stop women speaking out about politics, human rights and, in some cases, rape itself.

In December 2013, representatives from 12 faith-based organisations came together to explore and articulate a theory of change for faith group and community mobilisation. The process examined assumptions about what success looks like and how we contribute to change; and specifically analyzed the role of faith, drawing on any existing evidence base. A small working group then met together in July 2014 to draw together the theory of change. Throughout the process, the group was careful to surface both similarities and differences. The theory of change diagram captures the core underlying beliefs that the group hold in common, while the narrative explains the diagram, fills in more detail and highlights areas of debate and that need further learning and testing.

Australian aid is funding an innovative approach to tackling gender-based violence in the Solomon Islands. In a country that is 97% Christian, a new project is working with churches to challenge traditional understandings and incorrect Bible teachings about gender roles and domestic violence.

World Vision’s HIV and AIDS response strategy focuses on building the capacity of communities to prevent the spread of HIV and on providing care and advocacy for people living with HIV and for orphans and vulnerable children (OVC). The Channels of Hope (CoH) methodology, one of World Vision’s three core HIV and AIDS response models, is used to mobilise the infrastructure, organisational capacity, pool of current and potential volunteers, and unmatched moral authority of local churches and faith communities towards positive action on HIV and AIDS. Once they have been mobilised, World Vision works with churches and faith-based organisations to co-ordinate and equip sustainable, community-based HIV and AIDS programmes with an emphasis on reaching OVCs in need of care and support.

Channels of Hope (CoH) for Gender is an innovative approach to exploring gender identities, norms and values from a faith perspective. The programme methodology challenges faith leaders to acknowledge and act upon gender injustices in their communities, as these are realities in many places where World Vision works.

When faith leaders promote principles of equality, and the shared access and utilisation of family and community resources, this contributes to harmonious relationships within families, faith groups and communities.

Channels of Hope for Child Protection (CoH CP) is a programme methodology that motivates and builds capacity in faith communities to address harmful traditional practices toward children, to support and advocate for children’s rights, to become better child protectors, and to ultimately strengthen the local child protection system.

CoH CP relies on Scripture-based guiding principles, interactive activities and scientific information. It builds on the desire of faith leaders and communities to be better parents within their own families. More than that, it aims to ensure that children can celebrate who they are and become who they were created to be with the love, respect and help of their parents and faith communities.

In the communities where WV works, many serious issues often limit improved child well-being (CWB). These might include violence against children, poor birth spacing, gender inequality, early marriage, wife inheritance, malnutrition, early marriage, gender-based violence, HIV infections, TB and malaria, trafficking, and more.

The central argument in the paper is that development is primarily about safeguarding and enhancing the dignity of human beings. Human dignity originates from God who has singled out humankind from other creations and favoured it in several ways. We are the only creatures that contain the Divine spirit which was placed in humankind by God during creation (Qur’an, 15:29). God has also distinguished humans from the rest of creation by endowing us with intellect (‘aql). Further, God has given humans the custodianship (khalifa) of the rest of creation on earth.

The success of integrated sustainable development (ISD) entirely rests upon a firm foundation of sound analysis of the following: Start-up assessment, Well-being and assets, Structural causes of poverty, Vulnerabilities to shocks and climate change, Opportunity analysis.

This report summarizes the USAID | Health Policy Initiative, Task Order 1 project titled The Role of Religious Communities in Addressing Gender-based Violence and HIV, which was designed and implemented by Futures Group International and Religions for Peace. Recognizing the importance of collaborating to prevent and reduce gender-based violence (GBV) and HIV among women and girls, the Initiative partners formulated the project to improve the capacity of religious leaders and faith-based organizations (FBOs) to respond to GBV and its links to HIV.

Tearfund commissioned some research in February 2010 on the role of the church in sexual violence in Liberia, in a preventative sense and as a caring institution.

Based on data collected on domestic violence over 10 years by the IRC in Sierra Leone, Liberia and Ivory Coast, said domestic violence is the “most urgent, pervasive and significant protection issue for women in west Africa”.