Resources

“Churches’ Commitments to Children” is an open invitation to the WCC member churches and partners to address the needs of children as an integral part of the ecumenical commitment to the pilgrimage of justice and peace. The present document has…

Can a Protestant Christianity education program teaching about health, livelihoods, religious values impact poverty? New working paper published from groundbreaking randomized control trial (RCT) to measure impact of faith and religion in the Philippines. This trial was an initiative between Innovations for Poverty…

Tearfund qualitative research summary with survivors of sexual violence Who: 485 women survivors were interviewed through a participatory research process undertaken in six countries between 2013 and 2016. Where: These countries were Democratic Republic of Congo (also in French), Central…

Working effectively with faith leaders to challenge harmful traditional practices Study Speakers Dr Elisabet le Roux is the Research Director at the Unit for Religion and Development Research Dr Brenda Bartelink is an anthropologist and scholar in the Academic Study of Religion…

The Forum on Localizing Response to Humanitarian Need was held on Oct 16-19 in Colombo, Sri Lanka. The Forum was organized as a follow on from the World Humanitarian Summit, responding to and reinforcing the localization of aid/Grand Bargain discussions, and…

Abid Gulzar from World Vision on behalf of the Advocacy Working Group for the Localization of Humanitarian Response Forum to the ICVA meeting in Bangkok in December  

The Role of Religion in Preventing Violence November 8, 2017 The Cordoba Foundation of Geneva, in partnership with the Network for Religious and Traditional Peacemakers, the Peace Research Institute Oslo, Inclusive Peace & Transition Initiative, and the World Council of Churches, is…

The following policy brief focuses on lessons learned around attitudes toward engaging faith more broadly.

This case study will briefly examine MERATH’s localized approach, including a spotlight on child-focused programming in education in emergencies in Lebanon and child protection in Syria, providing quantitative and qualitative evidence of its community-level impact based on focus group discussions,…

From 2011 until June 2016, the Australia Africa Community Engagement Scheme (AACES) program worked across eleven countries in Africa (Ethiopian, Ghana, Kenya, Malawi, Mozambique, Rwanda, South Africa, Tanzania, Uganda, Zambia and Zimbabwe), in three general sectors (food security, maternal and…

The aim of this report is to highlight evidence regarding the roles and impact that Local Faith Communities (LFCs) play in relation to urban refugees, with the aim of informing interconnected conversations around localisation and urbanisation. The international community is…

10/3 Joint Learning Webinar For more information on the webinar see post below https://jliflc.com/2017/09/joint-learning-webinar-oxfam-america/ [embed]https://youtu.be/rvA0qTXXM48[/embed]

This paper seeks to examine how Palestinian children’s agency integrates Islamic religious idioms in daily life to combat Israeli oppression. While children are often seen as objects that are merely subjected to political and cultural processes, this research shows that…

The Organization of African Initiated Churches (OAIC) and International Care Ministries (ICM) have partnered up to learn from each other on monitoring, evaluation, and learning for organizations working through local faith communities. We spoke to Rev. Nicta Lubaale (OAIC) and…

A curated list of academic references around faith and ending violence against children. This is an ongoing resource list that will be updated periodically.

The Access - Infant and Maternal Health (AIM Health) program is a five-year initiative of World Vision Ireland. AIM Health focused on the nourishment of mothers and children, protection from infection and disease and overall essential health services. Based off…

Although many crime victims seek support from members of the faith community, faith leaders may feel unsure of their abilities to assist. This paper describes findings from a descriptive needs assessment that preceded a national project to link faith-based organizations…

Survey responses of 5,417 women were studied to obtain information about childhood sexual abuse, religion, and mental health. There were 653 (13%) who reported being sexually abused while growing up. When studying those who were sexually abused, it was found…

Food for the Hungry partnered with USAID to implement a Development Food Assistance Program (DFAP) in support of the Government of Ethiopia’s Productive Safety Net Program (PSNP) working closely with local partner Organization for the Relief and Development in Amhara…

Despite the benefits of antenatal care, evidence from sub-Saharan Africa suggests that women often initiate these services after the first trimester of pregnancy and do not complete the recommended number of visits. This study examines the impact of mobilising faith-based…

As part of a USAID-funded global Strengthening High Impact Interventions for an AIDS-Free Generation Project, IMA’s role is to engage faith communities to increase community knowledge, and demand for and access to HIV services.

This report provides a thorough overview of the contributions of faith-based health systems and health facilities to the provision of HIV services in Kenya. The substantial contributions of faith-based health systems to healthcare services have been well-established; however the scope…

The goal of the Tangiraneza “Start Well” Innovation Child Survival Project (ICSP) was to reduce morbidity, mortality, and improve nutritional status of children under five and pregnant women in Nyamagabe District, Southern Province, Rwanda. The project’s objective was to improve…

Channels of Hope research findings presentation- Building the evidence base on the role of local faith leaders to critical issues to enhance outcomes towards SDGs *Presentation for Dec 2016 Mobilization of Local Faith Communities Hub meeting Christo Greyling

World Vision’s Mobilizing for Maternal and Neonatal Health through Birth Spacing and Advocacy (MOMENT) project focuses on improving maternal, neonatal, and child health (MNCH) by increasing community-led advocacy, political advocacy and US/Canadian funding for global health. The community-led advocacy, through…

This report on the observations of field staff working in a variety of countries where girls are commonly married before they are fully physically or emotionally grown. The report illustrates the causes and human costs of early marriage in 15 countries…

This case study focuses on several situations in Kenya, Senegal, and Cambodia where religious attitudes and actors are directly involved in specific challenges facing children, notably the roles that religious beliefs and religious communities play in appreciating the challenges of…

This is an overview by women and men of faith and human rights actors, on the relationship between human rights and their respective faith traditions. These authors straddle the worlds of religious leadership, while  advocating for gender equality and human…

In 2016 the Secretary General presented a report titled  One Humanity: Shared Responsibility. The report identifies five core responsibilities that will be the focus of discussion and proposed action. The JLIF&LC has prepared evidence briefs linked to each of these responsibilities. Each…

The Online Information Platform for the WHS Side Event hosted by JLIF&LC, Soka Gakki International, and others is available at www.jliflc.com/whs.

The Faith Alliance for Health commits from 2016-2020 to strengthen national and local faith networks of faith leaders and organizations to build their influence to bear and use their assets to eliminate preventable deaths of women, children, and adolescents. This…

Melton, Gary B. PhD; Anderson, David PsyD In both popular and professional discourse, religious institutions are often perceived as sources of risk to children either as places where children are unusually vulnerable to abuse or as belief systems that sometimes…

This brief highlights potential areas for dialogue and action that build on common concern for families and social justice. It draws on the Georgetown University Berkley Center/World Faiths Development Dialogue (WFDD) 2011 review of faith and maternal health.

The leadership of the Church in the Philippines has historically exercised a powerful influence on politics and social life. The country is at least 80% Catholic and there is a deeply ingrained cultural deference for clergy and religious. Previous attempts in the last 14 years to pass a reproductive health law have failed because of the opposition of Catholic bishops. Thus the recent passage of the ‘Responsible Parenthood and Reproductive Health Act of 2012’ (R.A.
10354) was viewed by some Filipinos as a stunning failure for the Church and a sign of its diminished influence on Philippine society. This article proposes that the Church’s engagement in the reproductive health bill (RH Bill) debate and the manner of its discourse undermined its own campaign to block the law. The first part of the article gives a historical overview of the Church’s opposition to government family planning programs. The second part discusses key points of conflict in the RH Bill debate. The third part will examine factors that shaped the Church’s attitude and responses to the RH Bill. The fourth part will examine the effects of the debate on the Church’s unity, moral authority, and role in Philippine society. The fifth part will draw lessons for the Church and will explore paths that the Church community can take in response to the challenges arising from the law’s implementation.

When it comes to dealing with population growth, there are a number of misconceptions about the position of the Catholic Church. Official teaching during the twentieth century gradually moved toward the acceptance of limiting family size and endorsed the concept of responsible parenthood during the Second Vatican Council. One cannot, therefore, justifiably claim that the church is against birth control. It is an entirely different matter, however, when it comes to the practical question about how a couple might go about regulating fertility. Since the publication of Pope Paul VI’s 1968 encyclical, an intense controversy has taken place within the church about the use of artificial contraception. Behind that controversy lies an important methodological issue. For, the traditional teaching to which Paul VI returned in his letter was based upon the presumption that it is possible to morally judge a physical, material act without any consideration of the persons who performed that act, the circumstances within which it took place, or the reasons why the act was chosen. This behavioural approach to morality stands in some contrast to the way that other moral questions are dealt with. Inflicting pain or even taking a person’s life, for instance, can be justified for a good reason when one acts in a virtuous manner to instil discipline or safeguard justice. Until this methodological controversy is addressed, the problem of using artificial means to regulate fertility will not be resolved. A helpful key for solving the methodological ambiguities is to use moral language in a consistent and understandable manner.

The “Christian Sermon Guide to Save the Lives of Mothers and Newborns” is a tool for Christian religious leaders on how to guide their followers through a safe reproductive process from pregnancy through infancy. It presents the magnitude of worldwide concern with maternal and infant mortality but argues that the problem is solvable. The instructions include not only guidelines for safe health and sanitation practices, but also recommendations for how Christian leaders might instill these standards and values in their congregations through addressing the issues in the context of sermons with Biblical references included.

This report reviews the work of faith-inspired leaders, communities, and organizations in worldwide efforts to reduce maternal mortality. Maternal mortality rates represent one of the most extreme cases of inequality in public health worldwide, but decades of global action have failed to remedy the gap between wealthy and poorer countries when it comes to maternal health. However, recent evidence that global maternal mortality is decreasing significantly, if gradually, has helped strengthen momentum and refocus attention on the issue.

Global disparities in maternal and newborn health represent one of the starkest health inequities
of our times. Faith-based organizations (FBOs) have historically played an important role in providing
maternal/newborn health services in African countries. However, the contribution of FBOs in service delivery
is insufficiently recognized and mapped.

A summary of the HIV AIDS and Maternal Health JLI F&LC report.