Resources

Policy brief produced by Islamic Relief provides the vision and rationale to campaign for an end to FGM/C and guides intervention efforts to eradicate it.  

Summary: Global One conducted an analysis on the WASH needs of Syrian women in Lebanon and Syria. Utilizing three local partners; SAWA, URDA and Syria Relief Network, Global One gained data from 836 women in refugee and internally displaced persons…

From 2011 until June 2016, the Australia Africa Community Engagement Scheme (AACES) program worked across eleven countries in Africa (Ethiopian, Ghana, Kenya, Malawi, Mozambique, Rwanda, South Africa, Tanzania, Uganda, Zambia and Zimbabwe), in three general sectors (food security, maternal and…

The Ebola Virus Disease (EVD) hit Sierra Leone in May 2014. By September 2014 the country was experiencing a surge in cases as the disease spread across the whole country. A reported 37 per cent of patients could associate their…

2017 Update Christian Aid strategy to reaffirm and renew our commitment to prioritising gender justice, especially for women and girls, throughout the organisation and in our work.

About Collective Action for Adolescent Girls (CAAGI) is a two-year pilot project structured to work with faith actors and faith based organizations to improve the choices and opportunities for adolescent girls to live a productive and meaningful live. The project…

  Reporting and Interpreting Data on Sexual Violence From Conflict-Affected Countries Violence Against Women Research, Ethics, Safety & Interventions Helpful websites: www.vawgresourceguide.org www.gbvguidelines.org Below is a Lancet article: "Prevention of violence against women and girls: what does the evidence say?"

As part of a USAID-funded global Strengthening High Impact Interventions for an AIDS-Free Generation Project, IMA’s role is to engage faith communities to increase community knowledge, and demand for and access to HIV services.

This report provides a thorough overview of the contributions of faith-based health systems and health facilities to the provision of HIV services in Kenya. The substantial contributions of faith-based health systems to healthcare services have been well-established; however the scope…

Loving one another A biblical discussion toolkit on gender-based violence. This booklet is based on the invaluable work carried out by the Anglican Service of Diakonia and Development (SADD) of the Anglican Church of Brazil. Gender-based violence (GBV), especially violence…

An Exploratory Study to Examine the Effectiveness of Community Based Ebola Virus Disease Prevention and Management Strategies in Bo District Sierra Leone World Vision Sierra Leone and Johns Hopkins University Research Collaboration on World Vision's Ebola Response in Sierra Leone.…

Early Diagnosis and Treatment for Children and Adolescents Living with HIV: Urgent Call by Religious and Faith-Inspired Organizations for Greater Commitment and Action   As professionals engaged in the response to the continuing and grave challenges posed by the HIV…

The goal of the Tangiraneza “Start Well” Innovation Child Survival Project (ICSP) was to reduce morbidity, mortality, and improve nutritional status of children under five and pregnant women in Nyamagabe District, Southern Province, Rwanda. The project’s objective was to improve…

World Vision’s Mobilizing for Maternal and Neonatal Health through Birth Spacing and Advocacy (MOMENT) project focuses on improving maternal, neonatal, and child health (MNCH) by increasing community-led advocacy, political advocacy and US/Canadian funding for global health. The community-led advocacy, through…

Child Focused Community Transformation (CFCT) is Food for the Hungry’s (FH) model for transformational development. At the heart of the CFCT model is the welfare of the most vulnerable population in most societies - children. The CFCT model grew out…

Helping Children Cope with Traumatic Events was developed in response to the tragedy at Sandy Hook Elementary School in Newtown, Connecticut. This booklet provides practical guidance for caregivers—including parents, family members, teachers, clergy, and volunteers—on how to help support children…

A multidisciplinary work that touches on law, religion, politics, and gender studies to explore the issue of domestic violence in Islam. To download "Domestic Violence and the Islamic Tradition: Ethics, Law and the Muslim Discourse on Gender", click here: http://ukcatalogue.oup.com/product/9780199640164.do#.UfFTUxYkOMM

This publication aims to amplify the voices of Syrian women and add new texture to the portrait of their lives inside Syria and in neighbouring countries. To download this publication, and other UNFPA resources, click here: http://www.unfpa.org/publications  

The Syria crisis alone is the worst humanitarian crisis since the second world war. The following eBook, shows a basic  explanation of the refugee crisis, how life as a refugee destroys children's future and steps anyone can take to make a difference. To…

When conflict broke out in Syria in 2011, people began to flee their homes in search of safety for themselves and loved ones. Four years on, millions of families have been uprooted in what is one of the world’s worst…

This report on the observations of field staff working in a variety of countries where girls are commonly married before they are fully physically or emotionally grown. The report illustrates the causes and human costs of early marriage in 15 countries…

The Early Childhood Development Program is a volunteer-implemented program that improves the holistic wellbeing of children and their families living in HIV/AIDS prevalent areas. Focus areas include child health, nutrition, and livelihoods strengthening activities for vulnerable families.

The Early Childhood Development Program is a volunteer-implemented program that improves the holistic wellbeing of children and their families living in HIV/AIDS prevalent areas. Focus areas include child health, nutrition, and livelihoods strengthening activities for vulnerable families.

Tags: Data Collection by Local Community, Holistic Wellbeing, Comparing Data Across Regions

This policy brief on "The role of faith communities and organisations in prevention and response to sexual and gender-based violence" was completed by Elisabet Le Roux, Stellenbosch University, on behalf of the Joint Learning Initiative on Faith & Local Communities Gender-based…

The Faith Alliance for Health commits from 2016-2020 to strengthen national and local faith networks of faith leaders and organizations to build their influence to bear and use their assets to eliminate preventable deaths of women, children, and adolescents. This…

Click here to view this resource: http://www.usaid.gov/news-information/frontlines/maternal-child-health

The National Muslim Council of Tanzania (BAKWATA), in collaboration with IMA World Health within the Mothers and Infants, Safe Healthy Alive (MAISHA) Program developed this Khutbah Guide. The Guide comprises of Maternal, Newborn and Child Health (MNCH) Khutbah messages for…

Over the past decade, the issue of honour-related violence (including honour killing and forced marriage) has entered media and policy debates in immigrant-receiving countries like the Netherlands, Germany, Britain and Canada. In some of these countries, media debate has instigated policy debate.

This paper analyses how media, parliaments and other state institutions, and non-governmental organizations (NGOs) conceptualize honour killing and honour-related violence in order to uncover how such conceptualizations inform policy responses.

Report issued by Save The Children, May 2013

The purpose of this study was to explore the needs of survivors of sexual violence in South Africa. Despite sexual and gender based violence receiving increasing public attention globally, those affected remain
largely silent. Rape statistics do not begin to explain what victims experience and many survivors, particularly those who experience rape by their partner, do not report the rape. Survivors are often invisible and isolated. The wider public can have a negative, judgmental attitude towards them, particularly if they are commercial sex-workers.

FEMALE GENITAL CUTTING AMONG THE GUSII AND MAASAI OF KENYA

Following the declaration that President Mwai Kibaki was the winner of the Kenyan presidential election held on December 27, 2007, a period of post-election violence (PEV) took place. In this study, we aimed to identify whether the period of PEV in Kenya was associated with systematic changes in sexual assault case characteristics.

This resource states that FGM is NON-Islamic and is against the teachings of Islam, that it is putting the health of women and girls at risk and informs the reader of the legal implications in the UK of carrying out the practice.

Rape as Torture in the DRC: Sexual Violence Beyond the Conflict Zone analyses evidence from 34 forensic medical reports written by specially trained doctors at Freedom from Torture and indicates that rape is being used as torture by state security forces in prisons across the country to stop women speaking out about politics, human rights and, in some cases, rape itself.

This document reflects the efforts of two partners: CIFA and the World Faiths Development Dialogue (WFDD) to set out both what the 10 promises mean specifically, and how faith communities are acting and could act to further the global effort. It builds on the June 2012 promises with an important addition: it extends the ideas and actions that were initially framed for children to mothers also. The promises themselves are technically rigorous (best practice as certified by UNICEF and USAID) but they are also understandable and, we hope, inspirational. The document was conceived in the spirit of the many faith institutions that subscribed to the Ten Promises, and grew from a sense that tangible evidence could support a much broader effort and new energy and vigor in carrying goals into reality.

At an event on June 25, 2014, USAID unveiled an action plan “Acting on the Call: Ending Preventable Child and Maternal Deaths” to save the lives of 15 million children and nearly 600,000 women by 2020 – a milestone in President Obama’s goal to joint the world in ending extreme poverty, hunger and child death in the next two decades.

The action plan delineates how 24 priority countries will dramatically accelerate progress in maternal and child survival.

This 2014 Progress Report details the global movement to end preventable child deaths by accelerating progress on maternal, newborn and child survival. In support of the United Nations Secretary General’s ‘Every Woman Every Child’ strategy, “A Promise Renewed” brings together public, private and civil society actors committed to advocacy and action for women, newborns and children.

This report charts the progress that has been made , and what still needs to be done as of 2014 to achieve Millennium Development Goal 4: Reduce by two thirds, between 1990 and 2015, the under-five mortality rate.

Report of an independent mid-term evaluation of the Faiths United for Health program, a pilot program of the Nigerian Inter-Faith Action Association (NIFAA) that uses an interfaith action approach to train Muslim and Christian religious leaders to educate and motivate Nigerians to undertake behavior change in the fight against malaria. This report details NIFAA’s promising early work to mobilize religious leaders to use their influence to increase usage rates of insecticide-treated bed nets, as well as increasing other action against malaria. Produced with funding support from GHR Foundation.

Australian aid is funding an innovative approach to tackling gender-based violence in the Solomon Islands. In a country that is 97% Christian, a new project is working with churches to challenge traditional understandings and incorrect Bible teachings about gender roles and domestic violence.

Channels of Hope for Maternal Newborn and Child Health (CoH MNCH) is a programme methodology that catalyses faith communities and individuals to act on their God-given responsibility to honour, uphold and restore the dignity and value of every human being, to help ensure that even the most vulnerable experience fullness of life. Once catalysed, congregations work with World Vision to meaningfully engage with sustainable, community-based MNCH interventions and advocacy.

Recognising the gaps in healthcare for children is the first step to resolving them. It becomes particularly important in communities or geographic regions facing inequity of services, where the poorest or most marginalised children are missing out on health opportunities that policies aim to provide. Fostering responsibility and knowledge for improvements to maternal and child health within affected communities is part of the Child Health Now advocacy approach.

The research focuses on orphans and vulnerable children in four of the worst-affected countries in sub-Saharan Africa. Based on surveys and focus group discussions with children, parents, caregivers and officials in Ethiopia, Mozambique, Uganda and Zambia, it provides a useful review of the UNGASS commitments and how much difference a decade of action has made.

Channels of Hope (CoH) for Gender is an innovative approach to exploring gender identities, norms and values from a faith perspective. The programme methodology challenges faith leaders to acknowledge and act upon gender injustices in their communities, as these are realities in many places where World Vision works.

When faith leaders promote principles of equality, and the shared access and utilisation of family and community resources, this contributes to harmonious relationships within families, faith groups and communities.

Channels of Hope for Child Protection (CoH CP) is a programme methodology that motivates and builds capacity in faith communities to address harmful traditional practices toward children, to support and advocate for children’s rights, to become better child protectors, and to ultimately strengthen the local child protection system.

CoH CP relies on Scripture-based guiding principles, interactive activities and scientific information. It builds on the desire of faith leaders and communities to be better parents within their own families. More than that, it aims to ensure that children can celebrate who they are and become who they were created to be with the love, respect and help of their parents and faith communities.