Resources

The aim of this report is to highlight evidence regarding the roles and impact that Local Faith Communities (LFCs) play in relation to urban refugees, with the aim of informing interconnected conversations around localisation and urbanisation. The international community is…

2017 Update Christian Aid strategy to reaffirm and renew our commitment to prioritising gender justice, especially for women and girls, throughout the organisation and in our work.

About Collective Action for Adolescent Girls (CAAGI) is a two-year pilot project structured to work with faith actors and faith based organizations to improve the choices and opportunities for adolescent girls to live a productive and meaningful live. The project…

  Reporting and Interpreting Data on Sexual Violence From Conflict-Affected Countries Violence Against Women Research, Ethics, Safety & Interventions Helpful websites: www.vawgresourceguide.org www.gbvguidelines.org Below is a Lancet article: "Prevention of violence against women and girls: what does the evidence say?"

Loving one another A biblical discussion toolkit on gender-based violence. This booklet is based on the invaluable work carried out by the Anglican Service of Diakonia and Development (SADD) of the Anglican Church of Brazil. Gender-based violence (GBV), especially violence…

Development Across Faith Boundaries investigates the dynamics of cross-faith partnerships in a range of development contexts, from India, Cambodia and Myanmar, to Melanesia, Bosnia, Ethiopia and Afghanistan. The book demonstrates how far FBOs extend their activities beyond their own faith communities…

Road Map to Resilient Communities: Church Agencies Network, Disaster Operations.

Matthew Frost delivers opening remarks of the Religious & Faith-based Communities Perspectives Panel. To watch the video, please click the following link: https://www.youtube.com/watch?v=iRaCrT3dnJY

A multidisciplinary work that touches on law, religion, politics, and gender studies to explore the issue of domestic violence in Islam. To download "Domestic Violence and the Islamic Tradition: Ethics, Law and the Muslim Discourse on Gender", click here: http://ukcatalogue.oup.com/product/9780199640164.do#.UfFTUxYkOMM

This publication aims to amplify the voices of Syrian women and add new texture to the portrait of their lives inside Syria and in neighbouring countries. To download this publication, and other UNFPA resources, click here: http://www.unfpa.org/publications  

A strategic review of Oxfam's work in Haiti between 2011 and 2014. To download this and other Oxfam resources, click here: https://www.oxfamamerica.org/explore/research-publications/

Gender, Religion and Humanitarian Responses to Refugees Policy brief summarises key points and recommendations for policy, practise and research emerging from debate and discussion that took place at the workshop- 13th May 2016 It is a time for open and…

This policy brief on "The role of faith communities and organisations in prevention and response to sexual and gender-based violence" was completed by Elisabet Le Roux, Stellenbosch University, on behalf of the Joint Learning Initiative on Faith & Local Communities Gender-based…

Over the past decade, the issue of honour-related violence (including honour killing and forced marriage) has entered media and policy debates in immigrant-receiving countries like the Netherlands, Germany, Britain and Canada. In some of these countries, media debate has instigated policy debate.

This paper analyses how media, parliaments and other state institutions, and non-governmental organizations (NGOs) conceptualize honour killing and honour-related violence in order to uncover how such conceptualizations inform policy responses.

The purpose of this study was to explore the needs of survivors of sexual violence in South Africa. Despite sexual and gender based violence receiving increasing public attention globally, those affected remain
largely silent. Rape statistics do not begin to explain what victims experience and many survivors, particularly those who experience rape by their partner, do not report the rape. Survivors are often invisible and isolated. The wider public can have a negative, judgmental attitude towards them, particularly if they are commercial sex-workers.

FEMALE GENITAL CUTTING AMONG THE GUSII AND MAASAI OF KENYA

Following the declaration that President Mwai Kibaki was the winner of the Kenyan presidential election held on December 27, 2007, a period of post-election violence (PEV) took place. In this study, we aimed to identify whether the period of PEV in Kenya was associated with systematic changes in sexual assault case characteristics.

This resource states that FGM is NON-Islamic and is against the teachings of Islam, that it is putting the health of women and girls at risk and informs the reader of the legal implications in the UK of carrying out the practice.

Rape as Torture in the DRC: Sexual Violence Beyond the Conflict Zone analyses evidence from 34 forensic medical reports written by specially trained doctors at Freedom from Torture and indicates that rape is being used as torture by state security forces in prisons across the country to stop women speaking out about politics, human rights and, in some cases, rape itself.

Australian aid is funding an innovative approach to tackling gender-based violence in the Solomon Islands. In a country that is 97% Christian, a new project is working with churches to challenge traditional understandings and incorrect Bible teachings about gender roles and domestic violence.

Channels of Hope (CoH) for Gender is an innovative approach to exploring gender identities, norms and values from a faith perspective. The programme methodology challenges faith leaders to acknowledge and act upon gender injustices in their communities, as these are realities in many places where World Vision works.

When faith leaders promote principles of equality, and the shared access and utilisation of family and community resources, this contributes to harmonious relationships within families, faith groups and communities.

The toolkit has been designed to be a practical resource for our staff and is designed to be used in tandem with existing guidelines. We hope, insh’Allah, that this toolkit will not only be used by Islamic Relief staff, but also by colleagues from other agencies who are working with Muslim communities towards building lasting peace. To this end we have included a separate ‘Introduction’ for readers who are less familiar with Islam and Muslim communities.

This toolkit draws from current knowledge and best practice across the field, but approaches each area of work from an Islamic perspective and offers suggestions to the reader on how they might approach programming in conflict-affected areas from that basis. The tools included should be considered as facilitating (not as an alternative to) context specific approaches. Readers are actively encouraged to re-design and amend tools and approaches to reflect the knowledge and experience of their beneficiaries.

The success of integrated sustainable development (ISD) entirely rests upon a firm foundation of sound analysis of the following: Start-up assessment, Well-being and assets, Structural causes of poverty, Vulnerabilities to shocks and climate change, Opportunity analysis.

This report summarizes the USAID | Health Policy Initiative, Task Order 1 project titled The Role of Religious Communities in Addressing Gender-based Violence and HIV, which was designed and implemented by Futures Group International and Religions for Peace. Recognizing the importance of collaborating to prevent and reduce gender-based violence (GBV) and HIV among women and girls, the Initiative partners formulated the project to improve the capacity of religious leaders and faith-based organizations (FBOs) to respond to GBV and its links to HIV.

Policy note prepared for the UNHCR Dialogue on Faith & Protection in December 2012 based upon the JLI Scoping Report on LFCs and resilience.

Tearfund commissioned some research in February 2010 on the role of the church in sexual violence in Liberia, in a preventative sense and as a caring institution.

Based on data collected on domestic violence over 10 years by the IRC in Sierra Leone, Liberia and Ivory Coast, said domestic violence is the “most urgent, pervasive and significant protection issue for women in west Africa”.

A reflection on violent attacks on innocent civilians as a spin-off of armed struggle and proposals from a Christian standpoint

This article draws on a public lecture ‘Recent Scholarship in Religion, Ethics and Reconciliation: Shame, Silence and Human Dignity’, at the Faculty of Theology, University of the Free State, Bloemfontein, 29 August 2012.

Tearfund has launched a report (2013) into the potential role of the church in ending female genital mutilation/cutting (FGM/C) in Tanzania.

The MRC Policy Brief looks at: The Scale of the problem; Why the problem? and What can be done?

hildfund Australia and Papua New Guinea have launched a report looking at violence (including sexual violence) against women and children in Papua New Guinea and calling for an end to the violence.

There are many lessons that can be drawn from the movements of people with HIV, where they became key advocates in shaping the global response. The aim of this report therefore is to assess the depth and breadth of survivors needs in order to determine the legitimacy and potential
benefits of a survivor movement.

This report is a compiled from two pieces of research commissioned by
Tearfund’s HIV & Sexual Violence Unit. The full reports and researchers are:
– Sexual violence in South Africa and the role of the church by Elisabet
le Roux at the Unit for Religion and Development Research at
Stellenbosch University
– Breaking the Silence (full report) by Robyn Curran, Bongi Zengele and
Solange Mukamana.

A Technical Brief for the Capacity Project describing faith leaders’ impact in low-income settings.

The extent of faith-based organizations’ participation within the overall health systems of developing countries is unclear. Recent reports state that faith-based organizations play a substantial role in providing healthcare in developing countries, cited in some publications as up to 70% of all healthcare services. The data behind these numbers are sometimes difficult to pinpoint and seem at odds to national and regional survey data.

!is report has been produced as part of the Global Initiative for Faith, Health, and Development (GIFHD). GIFHD
seeks to serve as a bridge between faith and secular development communities, to give voice to the concerns and
capacities of the faith sector, and to advocate for the full engagement of the faith sector with governments, bilateral and
multilateral institutions, other civil society actors, and private philanthropy. !e Global Initiative is convened and
supported by the Center for Interfaith Action on Global Poverty (CIFA), a Washington DC-based organization committed
to building the collective capacity of the international faith community to increase its impact on poverty and disease.

This report presents findings from a mapping initiative that aimed to capture how faith-based organizations respond to violence against women and girls in the Asia-Pacific region. As a collaborative initiative between UNFPA and the Asia-Pacific Women Faith and Development Alliance (AP-WFDA), it sought to identify examples of strategies used by faith-based organizations. The report brings together the experiences of 58 organizations collected through an online survey, supplemented by in-depth interviews conducted with selected agencies. Importantly, the survey results represent only a small proportion of the faith-based organizations addressing violence against women and girls across the region.

This third volume in the series focuses on ways to ‘map’ (in the different uses of that terminology) faith-inspired providers, and on assessment of their cost for patients and the extent to which they succeed in reaching the poor.

This document examines whether and how FBOs’ approaches to development work are unique to NGOs engaged in similar activities in the same contexts.

This Report, a product of the JLI F&Lc Learning Hub on HIV AIDS and Maternal Health reviews the available data on the nexus between faith, maternal health and HIV AIDS development work, against the framework of specific questions. The report summarizes the evidence, discusses opportunities and challenges, makes recommendations for practice and for further research.

This review documents Buddhist, Christian, Muslim, and inter-faith initiatives in Cambodia and their varying response to HIV. This review highlights their contributions to HIV/AIDS and the important role they play in development of families, women, and children.

This literature review by ARHAP focuses on the intersection of religion and health in sub-Saharan Africa, mostly focusing on HIV/AIDS spanning a 10 year period. This review provides insight into how these systems interact and poses questions for further research.

A review of Tearfund partners in Chad and Malawi exploring how local, faith-based responses to HIV strengthen health systems. Research focuses on Christian organizations and national and local-level stakeholders.

A review of what is and is not known regarding faith institutions and their work to improve health in Africa.

A review of research from Malawi, DRC, and South Africa regarding practices and opinions of sexual health and couple decision making.