Resources

Just and Resilient Communities Project Gender-based Violence and Child Protection: Diocese of Mt Kenya West Partners: Anglican Overseas Aid and Anglican Church of Kenya This project is implemented in Nyeri County in the Diocese of Mount Kenya West from 2014-2017.…

This Sermon Guide is for pastors and other faith leaders to help the talk about sexual and gender-based violence with their communities, and, when appropriate, encourage them to take action. It begins with a discussion of GBV and why this relates to the Church, and then is followed by three chapters, each dealing with a specific GBV issue. This guide was developed for a US-based Christian group in mind; however, versions for other groups are coming soon.

Report from UN High Commissioner for Refugees (UNHCR) As the civil war in Syria further deteriorates, accounts of systematic human rights abuses continue to emerge, including torture, starvation, and widespread sexual violence against civilians and combatants. More than five million…

Journal: Migration and Society Local faith actors are deeply involved in assisting refugees around the world. Their place in refugee response, however, can be in parallel with and, at times, in disagreement with the efforts of international humanitarian organizations. Focusing…

In July 2015, The Lancet published a series on faith-based health care. The Executive Summary states that “this Series argues that building on the extensive experience, strengths, and capacities of faith-based organisations (eg, geographical coverage, influence, and infrastructure) offers a…

Achieving the goal of women and girls living healthy lives, free from violence, will require not just good intentions, but well-coordinated, funded strategies by international bodies, governments, civil society and communities. This call to action holds a common human rights…

Guidance on mental health and psychosocial programming This guidance has been developed in phases. A desk review looking at the literature relevant to faith-sensitive psychosocial programming, followed by fieldwork in LWF and IRW country offices (Kenya, Jordan and Nepal), led…

This report presents findings from a mapping initiative that aimed to capture how faith-based organizations respond to violence against women and girls in the Asia-Pacific region. As a collaborative initiative between UNFPA and the Asia-Pacific Women Faith and Development Alliance (AP-WFDA), it sought to identify examples of strategies used by faith-based organizations. The report brings together the experiences of 58 organizations collected through an online survey, supplemented by in-depth interviews conducted with selected agencies. Importantly, the survey results represent only a small proportion of the faith-based organizations addressing violence against women and girls across the region.

In recent decades, more studies have emerged that examine the relationship between religion /spirituality, marital functioning and mental health. The scholarship on domestic violence (DV) / intimate partner violence (IPV) and religion does not appear to have integrated this evidence…

This video is designed to combat stigma against survivors of rape and sexual violence. It is inspired by the work of The United Methodist Church in the East Congo Episcopal Area. Produced by Chocolate Moose Media, Harper Hill Global and…

In December 2013, representatives from 12 faith-based organisations came together to explore and articulate a theory of change for faith group and community mobilisation. The process examined assumptions about what success looks like and how we contribute to change; and specifically analyzed the role of faith, drawing on any existing evidence base. A small working group then met together in July 2014 to draw together the theory of change. Throughout the process, the group was careful to surface both similarities and differences. The theory of change diagram captures the core underlying beliefs that the group hold in common, while the narrative explains the diagram, fills in more detail and highlights areas of debate and that need further learning and testing.

Tearfund commissioned some research in February 2010 on the role of the church in sexual violence in Liberia, in a preventative sense and as a caring institution.

Tearfund commissioned some research in February 2010 on the role of the church in sexual violence in the Eastern Democratic Republic of Congo, in a preventative sense and as a caring institution.

Tearfund commissioned some research in January 2011 on ‘The current situation regarding sexual violence in Burundi, the role of the church and possible avenues for intervention.’

“Sustained Relational Collaborations”. Rev Bob Mitchell's words on behalf of the Church Agencies Network.

A Decolonial Approach to Domestic Violence in Ethiopia This book provides a critical and decolonial analysis of gender and development theory and practice in religious societies through the presentation of a detailed ethnographic study of conjugal violence in Ethiopia. Responding…

Efforts to address domestic violence in religious communities are not new. Numerous initiatives by academics, practitioners and religious believers have emerged that recognise the need for a close engagement with religious beliefs and religious personnel, historically neglected in the secular…

Social and economic shocks from the COVID-19 crisis have taken a heavy toll on the mental health and the wellbeing of women and girls in Nepal. Like many countries, Nepal imposed lockdowns, including school closures, to curb the spread of…

The articles that compose this publication come from presentations at the Women’s Human Rights Advocacy Training for Faith-Based Organizations and articulate both the religious aspect, grounded in theology, and the human rights dimension, with its standards and working methods. The…

Salvation Army International Magazine Salvation Army Website [embed]https://issuu.com/salvationarmyihq/docs/atw-oct_2017-web[/embed]

The following policy brief focuses on lessons learned around attitudes toward engaging faith more broadly.

The Adventist Development and Relief Agency (ADRA) has offices in 17 countries across Asia, the most disaster- prone region of the world. ADRA recognizes the importance and urgency of increasing resilience to disasters through an inclusive, integrated community-managed disaster risk…

The central argument in the paper is that development is primarily about safeguarding and enhancing the dignity of human beings. Human dignity originates from God who has singled out humankind from other creations and favoured it in several ways. We are the only creatures that contain the Divine spirit which was placed in humankind by God during creation (Qur’an, 15:29). God has also distinguished humans from the rest of creation by endowing us with intellect (‘aql). Further, God has given humans the custodianship (khalifa) of the rest of creation on earth.