Resources

The role of local churches in humanitarian and development responses Tearfund’s approach to humanitarian and development response is to work wherever possible with and through the local church. This is because, as a Christian NGO, Tearfund considers itself to have…

Studies in Muslim-Christian Cooperation This publication presents case studies on interreligious action, highlighting specific approaches and tools that CRS staff members created and the networks they helped forge. They address shortcomings as well as successes and delineate lessons garnered from everyday experience. They…

Policy brief based on the experiences of young members of the Anglican Student Federation in South Africa. Focuses on what role, if any faith has played in the construction of gender norms. It looks at the importance of context, rural…

Despite the benefits of antenatal care, evidence from sub-Saharan Africa suggests that women often initiate these services after the first trimester of pregnancy and do not complete the recommended number of visits. This study examines the impact of mobilising faith-based…

A summary of the HIV AIDS and Maternal Health JLI F&LC report.

In Africa, more than four in every 10 women of reproductive age want to avoid pregnancy. However, 47% of African women who do not want to become pregnant either use no contraceptive method or use traditional methods, which typically have…

This brief highlights potential areas for dialogue and action that build on common concern for families and social justice. It draws on the Georgetown University Berkley Center/World Faiths Development Dialogue (WFDD) 2011 review of faith and maternal health.

The Code of Best Practices for Christian Refugee Ministry is designed as a benchmark document to guide the policies and practice of organisations regarding Christian humanitarian service and witness to refugees, internally displaced people and asylum seekers. It is not…

More than 200 million women in the developing world want to avoid pregnancy but currently are not using family planning. Family planning can contribute to reductions in maternal and child mortality and improve health and wellbeing. Christian hospitals, clinics, and…

The Capacity for Interreligious Community Action program (CIRCA) was a three-year capacity-building program financed by GHR Foundation and supplemented by Catholic Relief Services (CRS). The overarching goal of the program was to contribute to human development and more peaceful coexistence…

The global Anglican Communion has played a significant role in pursuit of the Millennium Development Goals and the successor goals, the Sustainable Development Goals. In many parts of the world, provinces, dioceses, parishes, agencies and individuals connected to Anglican communities…

"The Bible and the SDGs" is a resource jointly developed by the World Evangelical Alliance (WEA Creation Care Task Force (CCTF), WEA Sustainability Center (WEASC) and WEA Mission Commission), the Lausanne/WEA Creation Care Network (LWCCN), Renew Our World, the Church…

A series of videos from Peace and Hope International outlining the vision of the Church in disaster contexts. https://www.youtube.com/watch?v=N3Imp_J1n-U https://www.youtube.com/watch?v=pWEGp83qcbo https://www.youtube.com/watch?v=lu3E3nk7pSI https://www.youtube.com/watch?v=xHmfy8nYBKk https://www.youtube.com/watch?v=HWrfSueIsj4

On 10 April 2014, the UN Security Council unanimously decided that a peacekeeping mission would be sent to the Central African Republic in September 2014. This is a remarkable step, one which until recently was considered implausible. What is even more extraordinary…

When it comes to dealing with population growth, there are a number of misconceptions about the position of the Catholic Church. Official teaching during the twentieth century gradually moved toward the acceptance of limiting family size and endorsed the concept of responsible parenthood during the Second Vatican Council. One cannot, therefore, justifiably claim that the church is against birth control. It is an entirely different matter, however, when it comes to the practical question about how a couple might go about regulating fertility. Since the publication of Pope Paul VI’s 1968 encyclical, an intense controversy has taken place within the church about the use of artificial contraception. Behind that controversy lies an important methodological issue. For, the traditional teaching to which Paul VI returned in his letter was based upon the presumption that it is possible to morally judge a physical, material act without any consideration of the persons who performed that act, the circumstances within which it took place, or the reasons why the act was chosen. This behavioural approach to morality stands in some contrast to the way that other moral questions are dealt with. Inflicting pain or even taking a person’s life, for instance, can be justified for a good reason when one acts in a virtuous manner to instil discipline or safeguard justice. Until this methodological controversy is addressed, the problem of using artificial means to regulate fertility will not be resolved. A helpful key for solving the methodological ambiguities is to use moral language in a consistent and understandable manner.

The leadership of the Church in the Philippines has historically exercised a powerful influence on politics and social life. The country is at least 80% Catholic and there is a deeply ingrained cultural deference for clergy and religious. Previous attempts in the last 14 years to pass a reproductive health law have failed because of the opposition of Catholic bishops. Thus the recent passage of the ‘Responsible Parenthood and Reproductive Health Act of 2012’ (R.A.
10354) was viewed by some Filipinos as a stunning failure for the Church and a sign of its diminished influence on Philippine society. This article proposes that the Church’s engagement in the reproductive health bill (RH Bill) debate and the manner of its discourse undermined its own campaign to block the law. The first part of the article gives a historical overview of the Church’s opposition to government family planning programs. The second part discusses key points of conflict in the RH Bill debate. The third part will examine factors that shaped the Church’s attitude and responses to the RH Bill. The fourth part will examine the effects of the debate on the Church’s unity, moral authority, and role in Philippine society. The fifth part will draw lessons for the Church and will explore paths that the Church community can take in response to the challenges arising from the law’s implementation.

Can a Protestant Christianity education program teaching about health, livelihoods, religious values impact poverty? New working paper published from groundbreaking randomized control trial (RCT) to measure impact of faith and religion in the Philippines. This trial was an initiative between Innovations for Poverty…

Published in Consultation with Senior Scholars The current coronavirus pandemic has spread rapidly across the globe, completely changing people’s lives. This also includes the Muslim community, who have been affected in a variety of ways. In writing this booklet, we…

Global disparities in maternal and newborn health represent one of the starkest health inequities
of our times. Faith-based organizations (FBOs) have historically played an important role in providing
maternal/newborn health services in African countries. However, the contribution of FBOs in service delivery
is insufficiently recognized and mapped.