Resources

Frequently, community based strategies include engagement with local faith leaders. However, there have been few systematic attempts to document how faith leaders themselves define their roles in these initiatives. This study examined local faith leaders and their spouses, in flood…

Local Faith Communities in Urban Displacement: Evidence on Urbanization and Localization Brief Author: Olivia Wilkinson Design: Stacy Nam Key points: Local faith actors should be recognized as legitimate “local,” “civil society” actors A greater familiarity with the structures of local…

JLI Mobilisation of Local Faith Communities- March 2018 webinar slides Webinar Agenda: Hub Introduction and 2018 Work (Andrea Kaufmann) Role of Local Faith Actors in the context of the localisation agenda (Catriona Dejean) Lauren Kejeh, Tearfund and Lydia Tanner, The…

Guidelines for church leaders in areas where disasters (earthquakes, fires, flood etc.) are common. Chapters include:  Introduction Chapter 1 – The local church and disasters Chapter 2 – Organising ourselves Chapter 3 – Risks, needs and capacity assessments Chapter 4 – Displaced people…

“Churches’ Commitments to Children” is an open invitation to the WCC member churches and partners to address the needs of children as an integral part of the ecumenical commitment to the pilgrimage of justice and peace. The present document has…

Can a Protestant Christianity education program teaching about health, livelihoods, religious values impact poverty? New working paper published from groundbreaking randomized control trial (RCT) to measure impact of faith and religion in the Philippines. This trial was an initiative between Innovations for Poverty…

Tearfund qualitative research summary with survivors of sexual violence Who: 485 women survivors were interviewed through a participatory research process undertaken in six countries between 2013 and 2016. Where: These countries were Democratic Republic of Congo (also in French), Central…

Protestant Pastors Survey on Sexual and Domestic Violence June 2014 Sexual and domestic violence inflicts deep emotional, physical, and spiritual harm on the individuals who endure it. It also inflicts long-term damage to communities by reinforcing discriminatory social, economic, and…

Working effectively with faith leaders to challenge harmful traditional practices Study Speakers Dr Elisabet le Roux is the Research Director at the Unit for Religion and Development Research Dr Brenda Bartelink is an anthropologist and scholar in the Academic Study of Religion…

Recommendations from the University of New South Wales Forced Migration Network, (Australia) and the Australian National Committee on Refugee Women, for amendments to Annex I: Comprehensive Refugee Response Framework (CRRF), from the New York Declaration for Refugees and Migrants, UNGA…

The Forum on Localizing Response to Humanitarian Need was held on Oct 16-19 in Colombo, Sri Lanka. The Forum was organized as a follow on from the World Humanitarian Summit, responding to and reinforcing the localization of aid/Grand Bargain discussions, and…

Abid Gulzar from World Vision on behalf of the Advocacy Working Group for the Localization of Humanitarian Response Forum to the ICVA meeting in Bangkok in December  

The Role of Religion in Preventing Violence November 8, 2017 The Cordoba Foundation of Geneva, in partnership with the Network for Religious and Traditional Peacemakers, the Peace Research Institute Oslo, Inclusive Peace & Transition Initiative, and the World Council of Churches, is…

Policy brief produced by Islamic Relief provides the vision and rationale to campaign for an end to FGM/C and guides intervention efforts to eradicate it.  

The following policy brief focuses on lessons learned around attitudes toward engaging faith more broadly.

This case study will briefly examine MERATH’s localized approach, including a spotlight on child-focused programming in education in emergencies in Lebanon and child protection in Syria, providing quantitative and qualitative evidence of its community-level impact based on focus group discussions,…

The aim of this report is to highlight evidence regarding the roles and impact that Local Faith Communities (LFCs) play in relation to urban refugees, with the aim of informing interconnected conversations around localisation and urbanisation. The international community is…

2017 Update Christian Aid strategy to reaffirm and renew our commitment to prioritising gender justice, especially for women and girls, throughout the organisation and in our work.

10/3 Joint Learning Webinar For more information on the webinar see post below https://jliflc.com/2017/09/joint-learning-webinar-oxfam-america/ [embed]https://youtu.be/rvA0qTXXM48[/embed]

This paper seeks to examine how Palestinian children’s agency integrates Islamic religious idioms in daily life to combat Israeli oppression. While children are often seen as objects that are merely subjected to political and cultural processes, this research shows that…

The Organization of African Initiated Churches (OAIC) and International Care Ministries (ICM) have partnered up to learn from each other on monitoring, evaluation, and learning for organizations working through local faith communities. We spoke to Rev. Nicta Lubaale (OAIC) and…

A curated list of academic references around faith and ending violence against children. This is an ongoing resource list that will be updated periodically.

Although many crime victims seek support from members of the faith community, faith leaders may feel unsure of their abilities to assist. This paper describes findings from a descriptive needs assessment that preceded a national project to link faith-based organizations…

Survey responses of 5,417 women were studied to obtain information about childhood sexual abuse, religion, and mental health. There were 653 (13%) who reported being sexually abused while growing up. When studying those who were sexually abused, it was found…

About Collective Action for Adolescent Girls (CAAGI) is a two-year pilot project structured to work with faith actors and faith based organizations to improve the choices and opportunities for adolescent girls to live a productive and meaningful live. The project…

  Reporting and Interpreting Data on Sexual Violence From Conflict-Affected Countries Violence Against Women Research, Ethics, Safety & Interventions Helpful websites: www.vawgresourceguide.org www.gbvguidelines.org Below is a Lancet article: "Prevention of violence against women and girls: what does the evidence say?"

Loving one another A biblical discussion toolkit on gender-based violence. This booklet is based on the invaluable work carried out by the Anglican Service of Diakonia and Development (SADD) of the Anglican Church of Brazil. Gender-based violence (GBV), especially violence…

A multidisciplinary work that touches on law, religion, politics, and gender studies to explore the issue of domestic violence in Islam. To download "Domestic Violence and the Islamic Tradition: Ethics, Law and the Muslim Discourse on Gender", click here: http://ukcatalogue.oup.com/product/9780199640164.do#.UfFTUxYkOMM

This publication aims to amplify the voices of Syrian women and add new texture to the portrait of their lives inside Syria and in neighbouring countries. To download this publication, and other UNFPA resources, click here: http://www.unfpa.org/publications  

This case study focuses on several situations in Kenya, Senegal, and Cambodia where religious attitudes and actors are directly involved in specific challenges facing children, notably the roles that religious beliefs and religious communities play in appreciating the challenges of…

In 2016 the Secretary General presented a report titled  One Humanity: Shared Responsibility. The report identifies five core responsibilities that will be the focus of discussion and proposed action. The JLIF&LC has prepared evidence briefs linked to each of these responsibilities. Each…

The Online Information Platform for the WHS Side Event hosted by JLIF&LC, Soka Gakki International, and others is available at www.jliflc.com/whs.

This policy brief on "The role of faith communities and organisations in prevention and response to sexual and gender-based violence" was completed by Elisabet Le Roux, Stellenbosch University, on behalf of the Joint Learning Initiative on Faith & Local Communities Gender-based…

Melton, Gary B. PhD; Anderson, David PsyD In both popular and professional discourse, religious institutions are often perceived as sources of risk to children either as places where children are unusually vulnerable to abuse or as belief systems that sometimes…

Over the past decade, the issue of honour-related violence (including honour killing and forced marriage) has entered media and policy debates in immigrant-receiving countries like the Netherlands, Germany, Britain and Canada. In some of these countries, media debate has instigated policy debate.

This paper analyses how media, parliaments and other state institutions, and non-governmental organizations (NGOs) conceptualize honour killing and honour-related violence in order to uncover how such conceptualizations inform policy responses.

The purpose of this study was to explore the needs of survivors of sexual violence in South Africa. Despite sexual and gender based violence receiving increasing public attention globally, those affected remain
largely silent. Rape statistics do not begin to explain what victims experience and many survivors, particularly those who experience rape by their partner, do not report the rape. Survivors are often invisible and isolated. The wider public can have a negative, judgmental attitude towards them, particularly if they are commercial sex-workers.

FEMALE GENITAL CUTTING AMONG THE GUSII AND MAASAI OF KENYA

Following the declaration that President Mwai Kibaki was the winner of the Kenyan presidential election held on December 27, 2007, a period of post-election violence (PEV) took place. In this study, we aimed to identify whether the period of PEV in Kenya was associated with systematic changes in sexual assault case characteristics.

This resource states that FGM is NON-Islamic and is against the teachings of Islam, that it is putting the health of women and girls at risk and informs the reader of the legal implications in the UK of carrying out the practice.

Rape as Torture in the DRC: Sexual Violence Beyond the Conflict Zone analyses evidence from 34 forensic medical reports written by specially trained doctors at Freedom from Torture and indicates that rape is being used as torture by state security forces in prisons across the country to stop women speaking out about politics, human rights and, in some cases, rape itself.

Australian aid is funding an innovative approach to tackling gender-based violence in the Solomon Islands. In a country that is 97% Christian, a new project is working with churches to challenge traditional understandings and incorrect Bible teachings about gender roles and domestic violence.

Channels of Hope (CoH) for Gender is an innovative approach to exploring gender identities, norms and values from a faith perspective. The programme methodology challenges faith leaders to acknowledge and act upon gender injustices in their communities, as these are realities in many places where World Vision works.

When faith leaders promote principles of equality, and the shared access and utilisation of family and community resources, this contributes to harmonious relationships within families, faith groups and communities.

This report summarizes the USAID | Health Policy Initiative, Task Order 1 project titled The Role of Religious Communities in Addressing Gender-based Violence and HIV, which was designed and implemented by Futures Group International and Religions for Peace. Recognizing the importance of collaborating to prevent and reduce gender-based violence (GBV) and HIV among women and girls, the Initiative partners formulated the project to improve the capacity of religious leaders and faith-based organizations (FBOs) to respond to GBV and its links to HIV.

Tearfund commissioned some research in February 2010 on the role of the church in sexual violence in Liberia, in a preventative sense and as a caring institution.

Based on data collected on domestic violence over 10 years by the IRC in Sierra Leone, Liberia and Ivory Coast, said domestic violence is the “most urgent, pervasive and significant protection issue for women in west Africa”.

A reflection on violent attacks on innocent civilians as a spin-off of armed struggle and proposals from a Christian standpoint

This article draws on a public lecture ‘Recent Scholarship in Religion, Ethics and Reconciliation: Shame, Silence and Human Dignity’, at the Faculty of Theology, University of the Free State, Bloemfontein, 29 August 2012.

Tearfund has launched a report (2013) into the potential role of the church in ending female genital mutilation/cutting (FGM/C) in Tanzania.

The MRC Policy Brief looks at: The Scale of the problem; Why the problem? and What can be done?

hildfund Australia and Papua New Guinea have launched a report looking at violence (including sexual violence) against women and children in Papua New Guinea and calling for an end to the violence.

There are many lessons that can be drawn from the movements of people with HIV, where they became key advocates in shaping the global response. The aim of this report therefore is to assess the depth and breadth of survivors needs in order to determine the legitimacy and potential
benefits of a survivor movement.

This report is a compiled from two pieces of research commissioned by
Tearfund’s HIV & Sexual Violence Unit. The full reports and researchers are:
– Sexual violence in South Africa and the role of the church by Elisabet
le Roux at the Unit for Religion and Development Research at
Stellenbosch University
– Breaking the Silence (full report) by Robyn Curran, Bongi Zengele and
Solange Mukamana.

This report presents findings from a mapping initiative that aimed to capture how faith-based organizations respond to violence against women and girls in the Asia-Pacific region. As a collaborative initiative between UNFPA and the Asia-Pacific Women Faith and Development Alliance (AP-WFDA), it sought to identify examples of strategies used by faith-based organizations. The report brings together the experiences of 58 organizations collected through an online survey, supplemented by in-depth interviews conducted with selected agencies. Importantly, the survey results represent only a small proportion of the faith-based organizations addressing violence against women and girls across the region.