Resources

Journal: Migration and Society Local faith actors are deeply involved in assisting refugees around the world. Their place in refugee response, however, can be in parallel with and, at times, in disagreement with the efforts of international humanitarian organizations. Focusing…

This article draws on anthropological field work conducted during the West African Ebola outbreak (2014-2016) and reports of the ongoing Covid-19 crisis to discuss the role played by religion in infectious disease control.While much separates Ebola and Covid-19, the religious…

In July 2015, The Lancet published a series on faith-based health care. The Executive Summary states that “this Series argues that building on the extensive experience, strengths, and capacities of faith-based organisations (eg, geographical coverage, influence, and infrastructure) offers a…

2020 G20 Interfaith Forum Policy Brief Modern Slavery and human trafficking Summary, November 4, 2020 The COVID-19 pandemic amplifies the urgent need for G20 leaders to combat modern slavery on the local, national, and international levels. Now more than ever,…

Guidance on mental health and psychosocial programming This guidance has been developed in phases. A desk review looking at the literature relevant to faith-sensitive psychosocial programming, followed by fieldwork in LWF and IRW country offices (Kenya, Jordan and Nepal), led…

102 UNICEF offices provided information about their extensive work with faith communities over recent years. Partnerships included sensitization activities, capacity development, and support for advocacy and social mobilization. The mapping report concludes: “With evidence of UNICEF’s extensive engagement with religious communities in plain view, UNICEF must now turn its attention to maximizing the benefits of its partnerships with these critical actors”

This report presents findings from a mapping initiative that aimed to capture how faith-based organizations respond to violence against women and girls in the Asia-Pacific region. As a collaborative initiative between UNFPA and the Asia-Pacific Women Faith and Development Alliance (AP-WFDA), it sought to identify examples of strategies used by faith-based organizations. The report brings together the experiences of 58 organizations collected through an online survey, supplemented by in-depth interviews conducted with selected agencies. Importantly, the survey results represent only a small proportion of the faith-based organizations addressing violence against women and girls across the region.

En Francais: ARGUMENTAIRE RELIGIEUX HARMNISE RELATIVE A LA PROMOTION DES DROITS L’ENFANT (FILLE ET GARCON) AU BIEN-ETRE This religious document relating to the Rights of the child (Girl and Boy) and their well-being, is the result of a commitment by…

In December 2013, representatives from 12 faith-based organisations came together to explore and articulate a theory of change for faith group and community mobilisation. The process examined assumptions about what success looks like and how we contribute to change; and specifically analyzed the role of faith, drawing on any existing evidence base. A small working group then met together in July 2014 to draw together the theory of change. Throughout the process, the group was careful to surface both similarities and differences. The theory of change diagram captures the core underlying beliefs that the group hold in common, while the narrative explains the diagram, fills in more detail and highlights areas of debate and that need further learning and testing.

Tearfund commissioned some research in February 2010 on the role of the church in sexual violence in Liberia, in a preventative sense and as a caring institution.

Tearfund commissioned some research in February 2010 on the role of the church in sexual violence in the Eastern Democratic Republic of Congo, in a preventative sense and as a caring institution.

Tearfund commissioned some research in January 2011 on ‘The current situation regarding sexual violence in Burundi, the role of the church and possible avenues for intervention.’

Five years have passed since the global community through the United Nations adopted 2030 Agenda 2030 for sustainable Development with its 17 Sustainable Development Goals. The 2030 Agenda for Sustainable Development presents the closest the global community has come to…

“Sustained Relational Collaborations”. Rev Bob Mitchell's words on behalf of the Church Agencies Network.

The articles that compose this publication come from presentations at the Women’s Human Rights Advocacy Training for Faith-Based Organizations and articulate both the religious aspect, grounded in theology, and the human rights dimension, with its standards and working methods. The…

Salvation Army International Magazine Salvation Army Website [embed]https://issuu.com/salvationarmyihq/docs/atw-oct_2017-web[/embed]

Christians are not alone in wanting a better world. In this respect, we stand alongside countless people of other faiths in wanting to see justice, freedom and well-being for all. However, despite the strong presence of faith in the world,…

The Adventist Development and Relief Agency (ADRA) has offices in 17 countries across Asia, the most disaster- prone region of the world. ADRA recognizes the importance and urgency of increasing resilience to disasters through an inclusive, integrated community-managed disaster risk…

The central argument in the paper is that development is primarily about safeguarding and enhancing the dignity of human beings. Human dignity originates from God who has singled out humankind from other creations and favoured it in several ways. We are the only creatures that contain the Divine spirit which was placed in humankind by God during creation (Qur’an, 15:29). God has also distinguished humans from the rest of creation by endowing us with intellect (‘aql). Further, God has given humans the custodianship (khalifa) of the rest of creation on earth.

Research study, July 2019 Demands for both sustainability and value for money means that traditional NGO approaches to implementing projects may no longer be appropriate. An alternative approach called Church and Community Mobilisation Process (CCMP) is gaining traction in many…

This document examines whether and how FBOs’ approaches to development work are unique to NGOs engaged in similar activities in the same contexts.

From 2011 until June 2016, the Australia Africa Community Engagement Scheme (AACES) program worked across eleven countries in Africa (Ethiopian, Ghana, Kenya, Malawi, Mozambique, Rwanda, South Africa, Tanzania, Uganda, Zambia and Zimbabwe), in three general sectors (food security, maternal and…

Becoming One is a religious couples’ counselling programme designed to prevent intimate partner violence (IPV). It is delivered by Faith Leaders who teach communication skills, emotional regulation, shared control over finances, sexual consent and pleasure. Couples attend 12 in-person group…

Behind closed doors – voices against gender-based violence, human trafficking and modern-day slavery. Launched at an event on Wed 28th June 2017 in the House of Lords hosted by Baroness Butler-Sloss and presented by the Revd Dr Carrie Pemberton Ford, of CCARHT…