Resources

The African Christian Health Association (ACHA) family planning programme sought to utilize faith communities to improve contraceptive uptake. The program was in part implemented by increasing information, education, and communication on family planning to religious leaders and by them. This program aimed to create a replicable model for strengthening family planning within Christian Health Association’s (CHA’s) in other sub-Saharan countries.

A simple monthly tool was developed to be used by religious leaders for reporting, and a guide for messaging was developed to be used by religious leaders. In each country, the Ministry of Health (MOH) community referral forms and the MOH family planning cards and registers were used to collect data on referral and uptake of family planning services.

Tags:Capacity Building

WACC facilitates a Development Initiative Programme under which project partners in countries of the global South carry out one-year-long initiatives that place communication (including traditional media and digital technologies) at the centre of strategies to bring about social change.

Tags: Capacity Building, Data Collection by Local Community

This policy brief on "The role of faith communities and organisations in prevention and response to sexual and gender-based violence" was completed by Elisabet Le Roux, Stellenbosch University, on behalf of the Joint Learning Initiative on Faith & Local Communities Gender-based…

Faith leaders, as trusted and respected members of their community, have played a hugely significant, and often unsung, role in the Ebola crisis. In the midst of confusion, fear and panic, communities have often turned to them for guidance. They…

Over the past decade, the issue of honour-related violence (including honour killing and forced marriage) has entered media and policy debates in immigrant-receiving countries like the Netherlands, Germany, Britain and Canada. In some of these countries, media debate has instigated policy debate.

This paper analyses how media, parliaments and other state institutions, and non-governmental organizations (NGOs) conceptualize honour killing and honour-related violence in order to uncover how such conceptualizations inform policy responses.

The purpose of this study was to explore the needs of survivors of sexual violence in South Africa. Despite sexual and gender based violence receiving increasing public attention globally, those affected remain
largely silent. Rape statistics do not begin to explain what victims experience and many survivors, particularly those who experience rape by their partner, do not report the rape. Survivors are often invisible and isolated. The wider public can have a negative, judgmental attitude towards them, particularly if they are commercial sex-workers.

FEMALE GENITAL CUTTING AMONG THE GUSII AND MAASAI OF KENYA

Following the declaration that President Mwai Kibaki was the winner of the Kenyan presidential election held on December 27, 2007, a period of post-election violence (PEV) took place. In this study, we aimed to identify whether the period of PEV in Kenya was associated with systematic changes in sexual assault case characteristics.

This resource states that FGM is NON-Islamic and is against the teachings of Islam, that it is putting the health of women and girls at risk and informs the reader of the legal implications in the UK of carrying out the practice.

Rape as Torture in the DRC: Sexual Violence Beyond the Conflict Zone analyses evidence from 34 forensic medical reports written by specially trained doctors at Freedom from Torture and indicates that rape is being used as torture by state security forces in prisons across the country to stop women speaking out about politics, human rights and, in some cases, rape itself.

In December 2013, representatives from 12 faith-based organisations came together to explore and articulate a theory of change for faith group and community mobilisation. The process examined assumptions about what success looks like and how we contribute to change; and specifically analyzed the role of faith, drawing on any existing evidence base. A small working group then met together in July 2014 to draw together the theory of change. Throughout the process, the group was careful to surface both similarities and differences. The theory of change diagram captures the core underlying beliefs that the group hold in common, while the narrative explains the diagram, fills in more detail and highlights areas of debate and that need further learning and testing.

Australian aid is funding an innovative approach to tackling gender-based violence in the Solomon Islands. In a country that is 97% Christian, a new project is working with churches to challenge traditional understandings and incorrect Bible teachings about gender roles and domestic violence.

World Vision’s HIV and AIDS response strategy focuses on building the capacity of communities to prevent the spread of HIV and on providing care and advocacy for people living with HIV and for orphans and vulnerable children (OVC). The Channels of Hope (CoH) methodology, one of World Vision’s three core HIV and AIDS response models, is used to mobilise the infrastructure, organisational capacity, pool of current and potential volunteers, and unmatched moral authority of local churches and faith communities towards positive action on HIV and AIDS. Once they have been mobilised, World Vision works with churches and faith-based organisations to co-ordinate and equip sustainable, community-based HIV and AIDS programmes with an emphasis on reaching OVCs in need of care and support.

Channels of Hope (CoH) for Gender is an innovative approach to exploring gender identities, norms and values from a faith perspective. The programme methodology challenges faith leaders to acknowledge and act upon gender injustices in their communities, as these are realities in many places where World Vision works.

When faith leaders promote principles of equality, and the shared access and utilisation of family and community resources, this contributes to harmonious relationships within families, faith groups and communities.

In the communities where WV works, many serious issues often limit improved child well-being (CWB). These might include violence against children, poor birth spacing, gender inequality, early marriage, wife inheritance, malnutrition, early marriage, gender-based violence, HIV infections, TB and malaria, trafficking, and more.

The central argument in the paper is that development is primarily about safeguarding and enhancing the dignity of human beings. Human dignity originates from God who has singled out humankind from other creations and favoured it in several ways. We are the only creatures that contain the Divine spirit which was placed in humankind by God during creation (Qur’an, 15:29). God has also distinguished humans from the rest of creation by endowing us with intellect (‘aql). Further, God has given humans the custodianship (khalifa) of the rest of creation on earth.

The success of integrated sustainable development (ISD) entirely rests upon a firm foundation of sound analysis of the following: Start-up assessment, Well-being and assets, Structural causes of poverty, Vulnerabilities to shocks and climate change, Opportunity analysis.

This report summarizes the USAID | Health Policy Initiative, Task Order 1 project titled The Role of Religious Communities in Addressing Gender-based Violence and HIV, which was designed and implemented by Futures Group International and Religions for Peace. Recognizing the importance of collaborating to prevent and reduce gender-based violence (GBV) and HIV among women and girls, the Initiative partners formulated the project to improve the capacity of religious leaders and faith-based organizations (FBOs) to respond to GBV and its links to HIV.

Tearfund commissioned some research in February 2010 on the role of the church in sexual violence in Liberia, in a preventative sense and as a caring institution.

Based on data collected on domestic violence over 10 years by the IRC in Sierra Leone, Liberia and Ivory Coast, said domestic violence is the “most urgent, pervasive and significant protection issue for women in west Africa”.

A reflection on violent attacks on innocent civilians as a spin-off of armed struggle and proposals from a Christian standpoint

This article draws on a public lecture ‘Recent Scholarship in Religion, Ethics and Reconciliation: Shame, Silence and Human Dignity’, at the Faculty of Theology, University of the Free State, Bloemfontein, 29 August 2012.

Tearfund has launched a report (2013) into the potential role of the church in ending female genital mutilation/cutting (FGM/C) in Tanzania.

The MRC Policy Brief looks at: The Scale of the problem; Why the problem? and What can be done?

hildfund Australia and Papua New Guinea have launched a report looking at violence (including sexual violence) against women and children in Papua New Guinea and calling for an end to the violence.

There are many lessons that can be drawn from the movements of people with HIV, where they became key advocates in shaping the global response. The aim of this report therefore is to assess the depth and breadth of survivors needs in order to determine the legitimacy and potential
benefits of a survivor movement.

This report is a compiled from two pieces of research commissioned by
Tearfund’s HIV & Sexual Violence Unit. The full reports and researchers are:
– Sexual violence in South Africa and the role of the church by Elisabet
le Roux at the Unit for Religion and Development Research at
Stellenbosch University
– Breaking the Silence (full report) by Robyn Curran, Bongi Zengele and
Solange Mukamana.

This report presents findings from a mapping initiative that aimed to capture how faith-based organizations respond to violence against women and girls in the Asia-Pacific region. As a collaborative initiative between UNFPA and the Asia-Pacific Women Faith and Development Alliance (AP-WFDA), it sought to identify examples of strategies used by faith-based organizations. The report brings together the experiences of 58 organizations collected through an online survey, supplemented by in-depth interviews conducted with selected agencies. Importantly, the survey results represent only a small proportion of the faith-based organizations addressing violence against women and girls across the region.

Description of the Featured Member, World Vision, and their program, Channels of Hope.