Resources

The purpose of this study was to explore the needs of survivors of sexual violence in South Africa. Despite sexual and gender based violence receiving increasing public attention globally, those affected remain
largely silent. Rape statistics do not begin to explain what victims experience and many survivors, particularly those who experience rape by their partner, do not report the rape. Survivors are often invisible and isolated. The wider public can have a negative, judgmental attitude towards them, particularly if they are commercial sex-workers.

FEMALE GENITAL CUTTING AMONG THE GUSII AND MAASAI OF KENYA

Following the declaration that President Mwai Kibaki was the winner of the Kenyan presidential election held on December 27, 2007, a period of post-election violence (PEV) took place. In this study, we aimed to identify whether the period of PEV in Kenya was associated with systematic changes in sexual assault case characteristics.

This resource states that FGM is NON-Islamic and is against the teachings of Islam, that it is putting the health of women and girls at risk and informs the reader of the legal implications in the UK of carrying out the practice.

Rape as Torture in the DRC: Sexual Violence Beyond the Conflict Zone analyses evidence from 34 forensic medical reports written by specially trained doctors at Freedom from Torture and indicates that rape is being used as torture by state security forces in prisons across the country to stop women speaking out about politics, human rights and, in some cases, rape itself.

Australian aid is funding an innovative approach to tackling gender-based violence in the Solomon Islands. In a country that is 97% Christian, a new project is working with churches to challenge traditional understandings and incorrect Bible teachings about gender roles and domestic violence.

Channels of Hope (CoH) for Gender is an innovative approach to exploring gender identities, norms and values from a faith perspective. The programme methodology challenges faith leaders to acknowledge and act upon gender injustices in their communities, as these are realities in many places where World Vision works.

When faith leaders promote principles of equality, and the shared access and utilisation of family and community resources, this contributes to harmonious relationships within families, faith groups and communities.

The toolkit has been designed to be a practical resource for our staff and is designed to be used in tandem with existing guidelines. We hope, insh’Allah, that this toolkit will not only be used by Islamic Relief staff, but also by colleagues from other agencies who are working with Muslim communities towards building lasting peace. To this end we have included a separate ‘Introduction’ for readers who are less familiar with Islam and Muslim communities.

This toolkit draws from current knowledge and best practice across the field, but approaches each area of work from an Islamic perspective and offers suggestions to the reader on how they might approach programming in conflict-affected areas from that basis. The tools included should be considered as facilitating (not as an alternative to) context specific approaches. Readers are actively encouraged to re-design and amend tools and approaches to reflect the knowledge and experience of their beneficiaries.

This report summarizes the USAID | Health Policy Initiative, Task Order 1 project titled The Role of Religious Communities in Addressing Gender-based Violence and HIV, which was designed and implemented by Futures Group International and Religions for Peace. Recognizing the importance of collaborating to prevent and reduce gender-based violence (GBV) and HIV among women and girls, the Initiative partners formulated the project to improve the capacity of religious leaders and faith-based organizations (FBOs) to respond to GBV and its links to HIV.

Tearfund commissioned some research in February 2010 on the role of the church in sexual violence in Liberia, in a preventative sense and as a caring institution.

Based on data collected on domestic violence over 10 years by the IRC in Sierra Leone, Liberia and Ivory Coast, said domestic violence is the “most urgent, pervasive and significant protection issue for women in west Africa”.

Tearfund commissioned some research in January 2011 on ‘The current situation regarding sexual violence in Burundi, the role of the church and possible avenues for intervention.’

A reflection on violent attacks on innocent civilians as a spin-off of armed struggle and proposals from a Christian standpoint

This article draws on a public lecture ‘Recent Scholarship in Religion, Ethics and Reconciliation: Shame, Silence and Human Dignity’, at the Faculty of Theology, University of the Free State, Bloemfontein, 29 August 2012.

Tearfund has launched a report (2013) into the potential role of the church in ending female genital mutilation/cutting (FGM/C) in Tanzania.

The MRC Policy Brief looks at: The Scale of the problem; Why the problem? and What can be done?

hildfund Australia and Papua New Guinea have launched a report looking at violence (including sexual violence) against women and children in Papua New Guinea and calling for an end to the violence.

There are many lessons that can be drawn from the movements of people with HIV, where they became key advocates in shaping the global response. The aim of this report therefore is to assess the depth and breadth of survivors needs in order to determine the legitimacy and potential
benefits of a survivor movement.

This report is a compiled from two pieces of research commissioned by
Tearfund’s HIV & Sexual Violence Unit. The full reports and researchers are:
– Sexual violence in South Africa and the role of the church by Elisabet
le Roux at the Unit for Religion and Development Research at
Stellenbosch University
– Breaking the Silence (full report) by Robyn Curran, Bongi Zengele and
Solange Mukamana.

Evidence shows that men who experience violence or witnessed domestic violence as children are more likely to
accept violence as a means of resolving conflict both in their relationships and lives.

A Technical Brief for the Capacity Project describing faith leaders’ impact in low-income settings.

This report presents findings from a mapping initiative that aimed to capture how faith-based organizations respond to violence against women and girls in the Asia-Pacific region. As a collaborative initiative between UNFPA and the Asia-Pacific Women Faith and Development Alliance (AP-WFDA), it sought to identify examples of strategies used by faith-based organizations. The report brings together the experiences of 58 organizations collected through an online survey, supplemented by in-depth interviews conducted with selected agencies. Importantly, the survey results represent only a small proportion of the faith-based organizations addressing violence against women and girls across the region.

Extending Service Delivery (ESD)

This report is background for the Berkely Center’s “mapping” of faith-inspired organizations worldwide and global development policy focusing on South and Central Asia.

This literature review by ARHAP focuses on the intersection of religion and health in sub-Saharan Africa, mostly focusing on HIV/AIDS spanning a 10 year period. This review provides insight into how these systems interact and poses questions for further research.

This Sermon Guide is for pastors and other faith leaders to help the talk about sexual and gender-based violence with their communities, and, when appropriate, encourage them to take action. It begins with a discussion of GBV and why this relates to the Church, and then is followed by three chapters, each dealing with a specific GBV issue. This guide was developed for a US-based Christian group in mind; however, versions for other groups are coming soon.