Resources

About Collective Action for Adolescent Girls (CAAGI) is a two-year pilot project structured to work with faith actors and faith based organizations to improve the choices and opportunities for adolescent girls to live a productive and meaningful live. The project…

ADRA implemented a five-year project in South Kivu, DRC, called Jenga Jamaa II, beginning in 2012. The main goal of the project was to sustainably reduce food insecurity among vulner- able households in Fizi, Uvira, and Kalehe territo- ries in…

UN Women collaborated with the World YWCA to convene a discussion on religion and gender equality at the 60th session of the UN Commission on the Status of Women. Led by UN Women Executive Director, Phumzile Mlambo- Ngcuka, and moderated…

  Reporting and Interpreting Data on Sexual Violence From Conflict-Affected Countries Violence Against Women Research, Ethics, Safety & Interventions Helpful websites: www.vawgresourceguide.org www.gbvguidelines.org Below is a Lancet article: "Prevention of violence against women and girls: what does the evidence say?"

Raising Voices - Uganda SASA! Faith is an initiative in which leaders, members and believers of a religion come together to prevent violence against women and HIV. It mobilizes faith communities and inspires everyone to live the faith based values…

Islam, like all religions, strongly influences social, economic and political spheres of life. Tenets that are perceived to be Islamic shape the status of and relationship between women and men. These tenets result in women – because they are women…

The book is a result of men and women of God reading the word of God and daring to ask critical questions about how we can be more faithful to God in how women and men relate. The book has been developed…

Loving one another A biblical discussion toolkit on gender-based violence. This booklet is based on the invaluable work carried out by the Anglican Service of Diakonia and Development (SADD) of the Anglican Church of Brazil. Gender-based violence (GBV), especially violence…

A multidisciplinary work that touches on law, religion, politics, and gender studies to explore the issue of domestic violence in Islam. To download "Domestic Violence and the Islamic Tradition: Ethics, Law and the Muslim Discourse on Gender", click here: http://ukcatalogue.oup.com/product/9780199640164.do#.UfFTUxYkOMM

This publication aims to amplify the voices of Syrian women and add new texture to the portrait of their lives inside Syria and in neighbouring countries. To download this publication, and other UNFPA resources, click here: http://www.unfpa.org/publications  

This case study provides an overview of how a peace movement led by lay religious women inspired people across ethnic and religious lines and helped bring an end to the Second Liberian Civil War (1999-2003). The study examines this Liberian…

Islamic Relief report, Invisible Lives, outlining how a lack of livelihoods options, chronic underfunding and the threat of violence, is making life difficult for Syrian women refugees living in neighboring Iraq and Lebanon.

Religion, Women’s Health and Rights: Points of Contention, Paths of Opportunities - a joint UNFPA –NORAD Paper This Report looks at the religious arguments around some of the most sensitive and contentious SRH-related issues, from the perspective of the major…

This policy brief on "The role of faith communities and organisations in prevention and response to sexual and gender-based violence" was completed by Elisabet Le Roux, Stellenbosch University, on behalf of the Joint Learning Initiative on Faith & Local Communities Gender-based…

Over the past decade, the issue of honour-related violence (including honour killing and forced marriage) has entered media and policy debates in immigrant-receiving countries like the Netherlands, Germany, Britain and Canada. In some of these countries, media debate has instigated policy debate.

This paper analyses how media, parliaments and other state institutions, and non-governmental organizations (NGOs) conceptualize honour killing and honour-related violence in order to uncover how such conceptualizations inform policy responses.

The purpose of this study was to explore the needs of survivors of sexual violence in South Africa. Despite sexual and gender based violence receiving increasing public attention globally, those affected remain
largely silent. Rape statistics do not begin to explain what victims experience and many survivors, particularly those who experience rape by their partner, do not report the rape. Survivors are often invisible and isolated. The wider public can have a negative, judgmental attitude towards them, particularly if they are commercial sex-workers.

FEMALE GENITAL CUTTING AMONG THE GUSII AND MAASAI OF KENYA

Following the declaration that President Mwai Kibaki was the winner of the Kenyan presidential election held on December 27, 2007, a period of post-election violence (PEV) took place. In this study, we aimed to identify whether the period of PEV in Kenya was associated with systematic changes in sexual assault case characteristics.

This resource states that FGM is NON-Islamic and is against the teachings of Islam, that it is putting the health of women and girls at risk and informs the reader of the legal implications in the UK of carrying out the practice.

Rape as Torture in the DRC: Sexual Violence Beyond the Conflict Zone analyses evidence from 34 forensic medical reports written by specially trained doctors at Freedom from Torture and indicates that rape is being used as torture by state security forces in prisons across the country to stop women speaking out about politics, human rights and, in some cases, rape itself.

Australian aid is funding an innovative approach to tackling gender-based violence in the Solomon Islands. In a country that is 97% Christian, a new project is working with churches to challenge traditional understandings and incorrect Bible teachings about gender roles and domestic violence.

Channels of Hope (CoH) for Gender is an innovative approach to exploring gender identities, norms and values from a faith perspective. The programme methodology challenges faith leaders to acknowledge and act upon gender injustices in their communities, as these are realities in many places where World Vision works.

When faith leaders promote principles of equality, and the shared access and utilisation of family and community resources, this contributes to harmonious relationships within families, faith groups and communities.

Channels of Hope for Child Protection (CoH CP) is a programme methodology that motivates and builds capacity in faith communities to address harmful traditional practices toward children, to support and advocate for children’s rights, to become better child protectors, and to ultimately strengthen the local child protection system.

CoH CP relies on Scripture-based guiding principles, interactive activities and scientific information. It builds on the desire of faith leaders and communities to be better parents within their own families. More than that, it aims to ensure that children can celebrate who they are and become who they were created to be with the love, respect and help of their parents and faith communities.

This report summarizes the USAID | Health Policy Initiative, Task Order 1 project titled The Role of Religious Communities in Addressing Gender-based Violence and HIV, which was designed and implemented by Futures Group International and Religions for Peace. Recognizing the importance of collaborating to prevent and reduce gender-based violence (GBV) and HIV among women and girls, the Initiative partners formulated the project to improve the capacity of religious leaders and faith-based organizations (FBOs) to respond to GBV and its links to HIV.

Tearfund commissioned some research in February 2010 on the role of the church in sexual violence in Liberia, in a preventative sense and as a caring institution.

Based on data collected on domestic violence over 10 years by the IRC in Sierra Leone, Liberia and Ivory Coast, said domestic violence is the “most urgent, pervasive and significant protection issue for women in west Africa”.

A reflection on violent attacks on innocent civilians as a spin-off of armed struggle and proposals from a Christian standpoint

This article draws on a public lecture ‘Recent Scholarship in Religion, Ethics and Reconciliation: Shame, Silence and Human Dignity’, at the Faculty of Theology, University of the Free State, Bloemfontein, 29 August 2012.

Tearfund has launched a report (2013) into the potential role of the church in ending female genital mutilation/cutting (FGM/C) in Tanzania.

The MRC Policy Brief looks at: The Scale of the problem; Why the problem? and What can be done?

hildfund Australia and Papua New Guinea have launched a report looking at violence (including sexual violence) against women and children in Papua New Guinea and calling for an end to the violence.

There are many lessons that can be drawn from the movements of people with HIV, where they became key advocates in shaping the global response. The aim of this report therefore is to assess the depth and breadth of survivors needs in order to determine the legitimacy and potential
benefits of a survivor movement.

This report is a compiled from two pieces of research commissioned by
Tearfund’s HIV & Sexual Violence Unit. The full reports and researchers are:
– Sexual violence in South Africa and the role of the church by Elisabet
le Roux at the Unit for Religion and Development Research at
Stellenbosch University
– Breaking the Silence (full report) by Robyn Curran, Bongi Zengele and
Solange Mukamana.

This report presents findings from a mapping initiative that aimed to capture how faith-based organizations respond to violence against women and girls in the Asia-Pacific region. As a collaborative initiative between UNFPA and the Asia-Pacific Women Faith and Development Alliance (AP-WFDA), it sought to identify examples of strategies used by faith-based organizations. The report brings together the experiences of 58 organizations collected through an online survey, supplemented by in-depth interviews conducted with selected agencies. Importantly, the survey results represent only a small proportion of the faith-based organizations addressing violence against women and girls across the region.