Resources

Link on the WHS website: https://www.worldhumanitariansummit.org/node/505032 Tagged as "Religion Belief" on the WHS website

Link on the WHS website: https://www.worldhumanitariansummit.org/node/505002 Tagged with "Religion Belief" on the WHS website

Link on the WHS website: https://www.worldhumanitariansummit.org/node/504992 Tagged with "Religion Belief" on the WHS website

Link on the WHS website: https://www.worldhumanitariansummit.org/node/504989 Tagged with "Religion Belief" on the WHS website

Link on the WHS Website: https://www.worldhumanitariansummit.org/node/504285 Tagged with "Religion Belief" on the WHS website Submitted by religious leader or FBO

Link on the WHS website: https://www.worldhumanitariansummit.org/node/504271 Tagged with "Religion Belief" on the WHS website

Link on the WHS website: https://www.worldhumanitariansummit.org/node/504104 Tagged with "Religion Belief" on the WHS website

Link on the WHS website: https://www.worldhumanitariansummit.org/node/504096 Tagged with "Religion Belief" on the WHS website

Link on the WHS website: https://www.worldhumanitariansummit.org/node/504084 Tagged with “Religion Belief” on the WHS website

Link on the WHS website: https://www.worldhumanitariansummit.org/node/502323 Tagged with "Religion Belief" on the WHS website

Link on the WHS website: https://www.worldhumanitariansummit.org/node/504221 Submitted by religious leader or FBO

Link on the WHS website: https://www.worldhumanitariansummit.org/node/503484 Submitted by religious leader or FBO

A Reflection on the Unique Role of FBOs in Humanitarian Crises

Link on the WHS website: https://www.worldhumanitariansummit.org/node/504119 Submitted by religious leader or FBO Tagged with "Religion Belief" on WHS website

Link on the WHS website: https://www.worldhumanitariansummit.org/node/504272 Search results: "Faith"

Link on the WHS website: https://www.worldhumanitariansummit.org/node/504278 Search results: "Faith"

Link on the WHS website: https://www.worldhumanitariansummit.org/node/504300 Submitted by religious leader or FBO

Link on the WHS website: https://www.worldhumanitariansummit.org/node/504309 Submitted by religious leader or FBO

Link on the WHS site: https://www.worldhumanitariansummit.org/node/498647 Submitted by religious leader or FBO

Link on the WHS website: https://www.worldhumanitariansummit.org/node/502313 Submitted by religious leader or FBO

Link on the WHS website: https://www.worldhumanitariansummit.org/node/502731 Search result: "FBO"

Link on the WHS website: https://www.worldhumanitariansummit.org/node/503481 Submitted by religious leader or FBO

Link on the WHS website: https://www.worldhumanitariansummit.org/node/503482 Submitted by religious leader or FBO

Link on the WHS website: https://www.worldhumanitariansummit.org/node/503483 Submitted by religious leader or FBO

Link on the WHS website: https://www.worldhumanitariansummit.org/node/471236 Tagged with "Religion Belief" on the WHS website Submitted by religious leader or FBO

Link on WHS website: https://www.worldhumanitariansummit.org/node/475365 Submitted by religious leader or FBO

Link on the WHS Website: https://www.worldhumanitariansummit.org/node/497995 Submitted by religious leader or FBO

The World Evangelical Alliance and its Global Partners provide this position paper on the unique and essential role of the evangelical community in humanitarian response and development. Associated media coverage on Christianity Today can be found here. Description for WHS Resources:…

Faith leaders, as trusted and respected members of their community, have played a hugely significant, and often unsung, role in the Ebola crisis. In the midst of confusion, fear and panic, communities have often turned to them for guidance. They…

Acts of humanitarianism are an essential element of religious practice for the Muslim. The Quranic and prophetic texts calling for humanitarian action, defining and ordering it are numerous. They are either of an obligatory or an inciting nature and do not exclude the non-Muslims from humanitarian aid. For the Muslim to undertake a humanitarian act is a way of receiving help from heaven, of erasing sins, and of meriting Paradise. The mechanisms established by the religion (e.g. zakat, waqf, kaffara) had an unprecedented impact on the lives of the population: the freeing of slaves, a significant support for the most vulnerable, and the expansion of the educational and health-care system. Nowadays faith based Muslim NGOs follow these texts to launch varied humanitarian programmes in different domains.

This report details the background for the consultation and the reasons why collaboration between faith-based organizations and international organizations like WHO is so crucial in the development of systems to monitor health services delivery around the world.

The Purpose of this Principles Paper is to strengthen and guide DFID’s future relationship and collaboration with faith groups on international development. The key Principles of the Partnership between faith groups and DFID are transparency, mutual respect and understanding. The areas in which these Principles will be applied include: building a common understanding of faith and development; documenting the impact of faith groups through research and evaluation; and, working on difficult themes and areas to find effective ways to progress development and bring about transformational change in the lives of the poor.

A Technical Brief for the Capacity Project describing faith leaders’ impact in low-income settings.

The extent of faith-based organizations’ participation within the overall health systems of developing countries is unclear. Recent reports state that faith-based organizations play a substantial role in providing healthcare in developing countries, cited in some publications as up to 70% of all healthcare services. The data behind these numbers are sometimes difficult to pinpoint and seem at odds to national and regional survey data.

!is report has been produced as part of the Global Initiative for Faith, Health, and Development (GIFHD). GIFHD
seeks to serve as a bridge between faith and secular development communities, to give voice to the concerns and
capacities of the faith sector, and to advocate for the full engagement of the faith sector with governments, bilateral and
multilateral institutions, other civil society actors, and private philanthropy. !e Global Initiative is convened and
supported by the Center for Interfaith Action on Global Poverty (CIFA), a Washington DC-based organization committed
to building the collective capacity of the international faith community to increase its impact on poverty and disease.

This report presents findings from a mapping initiative that aimed to capture how faith-based organizations respond to violence against women and girls in the Asia-Pacific region. As a collaborative initiative between UNFPA and the Asia-Pacific Women Faith and Development Alliance (AP-WFDA), it sought to identify examples of strategies used by faith-based organizations. The report brings together the experiences of 58 organizations collected through an online survey, supplemented by in-depth interviews conducted with selected agencies. Importantly, the survey results represent only a small proportion of the faith-based organizations addressing violence against women and girls across the region.

This third volume in the series focuses on ways to ‘map’ (in the different uses of that terminology) faith-inspired providers, and on assessment of their cost for patients and the extent to which they succeed in reaching the poor.

A report discussing the differences between international development agencies and FBOs, and how they can work together and overcome their differences.

This Report, a product of the JLI F&Lc Learning Hub on HIV AIDS and Maternal Health reviews the available data on the nexus between faith, maternal health and HIV AIDS development work, against the framework of specific questions. The report summarizes the evidence, discusses opportunities and challenges, makes recommendations for practice and for further research.

This review documents Buddhist, Christian, Muslim, and inter-faith initiatives in Cambodia and their varying response to HIV. This review highlights their contributions to HIV/AIDS and the important role they play in development of families, women, and children.

A review of Tearfund partners in Chad and Malawi exploring how local, faith-based responses to HIV strengthen health systems. Research focuses on Christian organizations and national and local-level stakeholders.

The plan focuses on policy and programmatic actions countries will take to make sure HIV+ pregnant and breastfeeding women have access to preventative services by 2015.

“The primary goals of the research were to strengthen collaboration, increase mutual respect and understanding between religious entities, governments and donors in three countries, and to ensure significant long-term contributions will be made to national AIDS plans through effective multisectoral collaboration. Research and consultation was carried out from 2007 to 2009.”

This report reviews work from countries where UNFPA operates and discusses various cultural influences on advancing human rights, specifically reproductive rights.

This review examines 27 Christian, Muslim, and multi-faith organizations working on peace-building efforts in conflict zones. The study’s goal is to provide more information on the potential of faith-based organizations to be engaged in peace-building efforts. This study also hopes to advise donors on relationships with FBOs engaged in this work.

Exploring partnerships between Christian and Muslim FBOs.