Resources

Journal: Migration and Society Local faith actors are deeply involved in assisting refugees around the world. Their place in refugee response, however, can be in parallel with and, at times, in disagreement with the efforts of international humanitarian organizations. Focusing…

In July 2015, The Lancet published a series on faith-based health care. The Executive Summary states that “this Series argues that building on the extensive experience, strengths, and capacities of faith-based organisations (eg, geographical coverage, influence, and infrastructure) offers a…

In December 2013, representatives from 12 faith-based organisations came together to explore and articulate a theory of change for faith group and community mobilisation. The process examined assumptions about what success looks like and how we contribute to change; and specifically analyzed the role of faith, drawing on any existing evidence base. A small working group then met together in July 2014 to draw together the theory of change. Throughout the process, the group was careful to surface both similarities and differences. The theory of change diagram captures the core underlying beliefs that the group hold in common, while the narrative explains the diagram, fills in more detail and highlights areas of debate and that need further learning and testing.

“Sustained Relational Collaborations”. Rev Bob Mitchell's words on behalf of the Church Agencies Network.

Salvation Army International Magazine Salvation Army Website [embed]https://issuu.com/salvationarmyihq/docs/atw-oct_2017-web[/embed]

Part of ALNAP’s ongoing webinar series on urban crises. This is a joint webinar with ALNAP and JLI on local faith actors in urban response Urban areas are home to a diverse range of stakeholders, from civil society to first…

The Adventist Development and Relief Agency (ADRA) has offices in 17 countries across Asia, the most disaster- prone region of the world. ADRA recognizes the importance and urgency of increasing resilience to disasters through an inclusive, integrated community-managed disaster risk…

The central argument in the paper is that development is primarily about safeguarding and enhancing the dignity of human beings. Human dignity originates from God who has singled out humankind from other creations and favoured it in several ways. We are the only creatures that contain the Divine spirit which was placed in humankind by God during creation (Qur’an, 15:29). God has also distinguished humans from the rest of creation by endowing us with intellect (‘aql). Further, God has given humans the custodianship (khalifa) of the rest of creation on earth.

From 2011 until June 2016, the Australia Africa Community Engagement Scheme (AACES) program worked across eleven countries in Africa (Ethiopian, Ghana, Kenya, Malawi, Mozambique, Rwanda, South Africa, Tanzania, Uganda, Zambia and Zimbabwe), in three general sectors (food security, maternal and…